A Quote by Kenny Smith

Nothing in our politics is any longer driven or designed by individual humans who have a name and a face; we have sunk from theism into impersonal and depersonalizing deism, a scheme of rule by alien and implacable abstract metaphysical forces.
Now, the vicissitudes that afflict the individual have their source in society. It is this situation that has given currency to the phrase social forces. Personal relations have given way to impersonal ones. The Great Society has arrived and the task of our generation is to bring it under control. The study of how it is to be done is the function of politics.
Pantheism is sexed-up atheism. Deism is watered-down theism.
War can be so impersonal yet when we put a name, a face, a place and match it to families, then war is not impersonal.
What needs to be kept in mind is both that capitalism is a hyper-abstract impersonal structure and that it would be nothing without our co-operation.
I don't endorse deism or interventionist theism. My point is just that evolutionary biology is logically compatible with the former and with some versions of the latter.
Humans suffer from self-centred notions as to the nature of life. Humans assume that alien life forms should conform to standards that match our own, including logic and morality. Even among humans, morality is ignored when expedient. Why should we expect more from an alien life form than we demand from ourselves?
I have to say, I think that we are in some kind of final examination as to whether human beings now, with this capability to acquire information and to communicate, whether we're really qualified to take on the responsibility we're designed to be entrusted with. And this is not a matter of an examination of the types of governments, nothing to do with politics, nothing to do with economic systems. It has to do with the individual. Does the individual have the courage to really go along with the truth?
That is my morality or my metaphysics or me myself: a passer-by in everything, even my own soul. I belong to nothing, I desire nothing, I am nothing except an abstract centre of impersonal sensations, a sentient mirror fallen from the wall but still turned to reflect the diversity of the world.
Atheism ... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.
If any value is deeply evolutionarily familiar, it is reproductive success. If any value is truly unnatural, if there is one thing that humans (and all other species in nature) are decisively not designed for, it is voluntary childlessness. All living organisms in nature, including humans, are evolutionarily designed to reproduce. Reproductive success is the ultimate end of all biological existence.
An abstract painting need in 50 years by no means look "abstract" any longer.
We do not run government on whims of an individual, our progress is reforms driven, our reforms are policy driven and our policies are people driven.
Even if corners were cut, (Iran-Contra) was a brilliant scheme. There is no possibility that anyone in any Democratic administration would have gone to such lengths to fund anti-Communist forces. When Democrats scheme from the White House, it's to cover up the President's affair with an intern. When Republicans scheme, it's to support embattled anti-Communist freedom fighters sold out by the Democrats.
We must control the politics and the politicians of our community. They must no longer take orders from outside forces. We will organize, and sweep out of office all Negro politicians who are puppets for the outside forces.
Learning in a face-to-face human community, as humans have evolved to do over hundreds of thousands of years, may always be the ideal - especially in an endeavor that is as relationship-driven as business.
Theism, as a way of conceiving God, has become demonstrably inadequate, and the God of theism not only is dying but is probably not revivable. If the religion of the future depends on keeping alive the definitions of theism, then the human phenomenon that we call religion will have come to an end. If Christianity depends on a theistic definition of God, then we must face the fact that we are watching this noble religious system enter the rigor mortis of its own death throes.
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