A Quote by Kent Nerburn

In times past there were rituals of passage that conducted a boy into manhood, where other men passed along the wisdom and responsibilities that needed to be shared. But today we have no rituals. We are not conducted into manhood; we simply find ourselves there.
Rituals, anthropologists will tell us, are about transformation. The rituals we use for marriage, baptism or inaugurating a president are as elaborate as they are because we associate the ritual with a major life passage, the crossing of a critical threshold, or in other words, with transformation.
Masculinity is risky and elusive. It is achieved by a revolt from woman, and it is confirmed only by other men. Manhood coerced into sensitivity is no manhood at all.
I try not to have too many rituals because I believe that rituals don't help you win. I used to do rituals a lot and it was crazy.
Nine times out of ten it is over the Bridge of Sighs that we pass the narrow gulf from youth to manhood. That interval is usually marked by an ill placed or disappointed affection. We recover and we find ourselves a new being. The intellect has become hardened by the fire through which it has passed. The mind profits by the wrecks of every passion, and we may measure our road to wisdom by the sorrows we have undergone.
There is a comfort in rituals, and rituals provide a framework for stability when you are trying to find answers.
Between the innocence of boyhood and the dignity of manhood, we find a delightful creature called a boy....A boy is truth with dirt on its face, beauty with a cut on its finger, wisdom with bubble gum in its hair and the hope of the future with a frog in its pocket.
Rituals, even unhappy ones, provide a measure of comfort. Like a superstitious ballplayer who will only use certain bats, my depression rituals have become a fixed, normal part of my life. ... I need rituals to prevent unnecessarily rocking my already shaky emotional boat.
When a battle for suffrage is conducted, it should only be conducted according to socialist principles, and therefore with the demand of universal suffrage for women and men.
Gangs have always existed - they are primarily a community a young men trying to find intensity, meaning, a path to the outer world (outside of home) that most tribal groupings addressed with rituals, rites of passage, initiation ceremonies. We’ve lost this knowledge as a culture.
If we conducted ourselves as sensibly in good times as we do in hard times, we could all acquire a competence.
Rituals are comforting; rituals combat loneliness.
The Roman Catholic Church and its rituals were so much part of life that, although my parents would often question a small matter of dogma and none of us seemed more religious than anyone else, no one ever questioned the rituals or the basic tenets of belief.
People ask me about the way I conduct my life. Sorry, beautiful music is conducted... Lives cannot be conducted.
Many of the rites of passage, those rituals of growing up found in our society, are in the form of such comic, practical joking affairs--which we ignore in the belief that they possess no deeper significance. Yet it is precisely in their being regarded as unimportant that they take on importance. For in them we ritualize and dramatize attitudes which contradict and often embarrass the sacred values which we proclaim through our solemn ceremonies and rituals of nationhood.
Many successful people get up before 6am in the morning. They have rituals. They exercise, stretch, organize their day, and walk through that series of rituals.
I am not a believer in religious rituals. I was brought up in the Arya Samaj environment which taught us to shun rituals. Puja, of course, but simple, elegant and brief.
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