A Quote by Keshub Chandra Sen

If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.
Intellectuals feel they are the most valuable people, the ones with the highest merit, and that society should reward people in accordance with their value and merit. But a capitalist society does not satisfy the principle of distribution 'to each according to his merit or value.'
Since I have difficulty defining merit and what merit alone means - and in any context, whether it's judicial or otherwise - I accept that different experiences in and of itself, bring merit to the system.
Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.
Only by spiritual practice can we break through our karma and the effects of the causes we have made. Only then can we escape from them. It matters not whether you have acquired any merit. Merit is merit. Karma is karma. Nonetheless, if one practices the Quan Yin Method, one can be liberated regardless of having any merit or not. It is so logical, so scientific.
The appearances of goodness and merit often meet with a greater reward from the world than goodness and merit themselves.
The arrogance that accompanies merit offends us even more than the arrogance of people who are lacking in merit: since merit itself offends us.
The world more often rewards the appearances of merit than merit itself.
Lies don't matter, ... There's no merit to it. It's kind of hard to entertain foolishness when it has no merit.
Every musician out there wants to be judged on the merit of their songwriting, the merit of their performing abilities.
Give nobly to indigent merit, and do not refuse your charity even to those who have not merit but their misery.
The merit of a democratic regime rests on one's continual willingness to exchange views, and to compete on the basis of individual merit and capacities.
You will always find that those are most apt to boast of national merit, who have little or not merit of their own to depend on . . .
It is possible to indulge too great contempt for mere success, which is frequently attended with all the practical advantages of merit itself, and with several advantages that merit alone can never command.
I appreciate having been promoted for merit, on merit. And then bringing to bear whatever those extra special characteristics that all of us have.
The sufficiency of merit is to know that my merit is not sufficient.
The sufficiency of my merit is to know that my merit is not sufficient.
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