A Quote by Kevin Crossley-Holland
There are Arthurian legends in 14 or 15 medieval European languages. They are the product of no one time or place. On the contrary, in sum they represent a tremendous mine of human understanding, rather as the Bible does.
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Anybody who's into Arthurian legends will appreciate that they are being re-told. The Arthurian legends have been developed and re-told over the years.
I had been obsessed with the Arthurian legends all my life, and I knew that that would work its way into any trilogy I wrote. I was fascinated by the Eddas, the Norse and Icelandic legends, Odin on the world tree.
I let go of the notion that the Bible is a divine product. I learned that it is a human cultural product, the product of two ancient communities, biblical Israel and early Christianity. As such, it contained their understandings and affirmations, not statements coming directly or somewhat directly from God. . . . I realized that whatever "divine revelation" and the "inspiration of the Bible" meant (if they meant anything), they did not mean that the Bible was a divine product with divine authority.
The purpose of teachers should be to add to the sum of human knowers rather than the sum of human knowledge.
The Bible was written in several languages, embraces many literary forms, and reflects cultures very different from our own. These are important considerations for properly understanding the Bible in its context.
The Bible itself does not seem too bothered by the idea that talking of God suffering might in any way diminish God, or detract from his perfection. On the contrary, the Bible seems to revel in the richness of describing God in ways that reflect our own human realities.
Man is not the sum of what he has already, but rather the sum of what he does not yet have, of what he could have.
In our rather stupid time, hunting is belittled and misunderstood, many refusing to see it for the vital vacation from the human condition that it is, or to acknowledge that the hunter does not hunt in order to kill; on the contrary, he kills in order to have hunted.
A wrong understanding is interested in precisionism. That is it tries to say that the Bible can't be telling the truth if it says that Jesus was such and such a distance from some place or other and in fact the distance is off by 15% or something like that. There are all kinds of grounded figures and so forth.
The limitation of the ethical phenomenon to its place and time does not imply its rejection but, on the contrary, its validation. One does not use canons to shoot sparrows.
I did a game at Atari Research called 'Excalibur' about the Arthurian legends. At the time, it was very, very complicated, very involved and so forth and actually still looks better than some of the modern games in terms of its richness and involvement.
It was just as the 1914 War burst on me that I made the discovery that 'legends' depend on the language to which they belong; but a living language depends equally on the 'legends' which it conveys by tradition. ... Volapuk, Esperanto, Ido, Novial, &c &c are dead, far deader than ancient unused languages, because their authors never invented any Esperanto legends.
The human understanding, when any preposition has been once laid down... forces everything else to add fresh support and confirmation; and although more cogent and abundant instances may exist to the contrary, yet it either does not observe them or it despises them, or it gets rid of and rejects them by some distinction, with violent and injurious prejudice, rather than sacrifice the authority of its first conclusions.
Favorite books and authors while growing up - I'd need a book to list them all. For the sake of brevity: Shakespeare, Dickens, Mark Twain, Victor Hugo, world's mythology, the Arthurian legends. And the unabridged dictionary. And they're still my favorites. They get better each time I read them.
As a boy, I found myself drawn to Arthurian legends, and then to Celtic mythology, and then further east into the mysticism of Asian religions.
Contrary to conventional wisdom, dance is not a universal 'language' but many languages and dialects. There are close to 6000 verbal languages, and probably that many dance languages.
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