A Quote by Kevin Kline
I've got the Jewish guilt and the Irish shame and it's a hell of a job distinguishing which is which.
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My identity has always been confused. Born in Edinburgh of a Scottish/Russian/Jewish mother and an English/Irish/Catholic father, there is no form of guilt to which I was not subjected in my childhood. Members of my immediate family live all over the world - a diaspora of cousins, aunts, uncles and more in a dizzying mix.
It is the guilt, not the scaffold, which constitutes the shame.
Despite their differences, pride, shame, and guilt all activate similar neural circuits, including the dorsomedial prefrontal cortex, amygdala, insula, and the nucleus accumbens. Interestingly, pride is the most powerful of these emotions at triggering activity in these regions - except in the nucleus accumbens, where guilt and shame win out. This explains why it can be so appealing to heap guilt and shame on ourselves - they're activating the brain's reward center.
How vast the benefits divine which we in Christ possess! We are redeemed from guilt and shame and called to holiness. But not for works which we have done, or shall hereafter do, hath God decreed on sinful men salvation to bestow.
There are so many more productive things to do than sit around feeling shame and guilt. Beyond touching on shame and guilt in a perfunctory manner, I wouldn't bother with that at all.
My daughter Gabby very kindly once said that she thinks I was a better mother because I was doing a job I loved. I now think guilt is a universal part of being a mother. I used to think it was Jewish-mother guilt but now I think it is working-mother guilt.
It is a most disgraceful shame the way in which Irishmen are brought up. They are ashamed of their language, institutions, and of everything Irish.
Your so-called religions have made you very tense. Because they have created guilt in you. My effort here is to help you get rid of all guilt and all fear. I would like to tell you: there is no hell and no heaven. So don't be afraid of hell and don't be greedy for heaven. All that exists is this moment. You can make this moment a hell or a heaven - that certainly is possible - but there is no heaven or hell somewhere else. Hell is when you are all tense, and heaven is when you are all relaxed. Total relaxation is paradise.
What should our second generation have done, what should it do with the knowledge of the horrors of the extermination of the Jews? We should not believe we can comprehend the incomprehensible, we may not compare the incomparable, we may not inquire because to inquire is to make the horrors an object of discussion, even if the horrors themselves are not questioned, instead of accepting them as something in the face of which we can only fall silent in revulsion, shame and guilt. Should we only fall silent in revulsion, shame and guilt? To what purpose?
Every woman while she would be ready to die of shame if surprised in the act of generation, nonetheless carries her pregnancy without a trace of shame and indeed with a kind of pride. The reason is that pregnancy is in a certain sense a cancellation of the guilt incurred by coitus; thus coitus bears all the shame and disgrace of the affair, while pregnancy, which is so intimately associated with it, stays pure and innocent and is indeed to some extent sacred.
It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.
I had a lot of guilt and shame when I was running from God, but nothing like when I was running for God. I was always looking for God's approval, and that's where the guilt and shame came out in a big way.
No acquisitions of guilt can compensate the loss of that solid inward comfort of mind, which is the sure companion of innocence and virtue; nor can in the least balance the evil of that horror and anxiety which, in their room, guilt introduces into our bosoms.
The distinction between shame and guilt is very important, since these two emotions may tear a person in opposite directions. The wish to relieve guilt may motivate a confession, but the wish to avoid the humiliation of shame may prevent it.
There is one further distinguishing characteristic of man which is very specific indeed and about which there can be no dispute, and that is the faculty of self-improvement - a faculty which, with the help of circumstance, progressively develops all our other faculties.
Two characteristic marks have above all others been recognized as distinguishing that which has soul in it from that which has not - movement and sensation.
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