A Quote by Khaled Hosseini

For many people in the west, Afghanistan is synonymous with the Soviet war and the Taliban. I wanted to remind people that Afghans had managed to live in peaceful anonymity for decades, that the history of the Afghans in the twentieth century has been largely pacific and harmonious.
One of their major initiatives was getting all officers on Facebook. So the question is, why are these people who are there to train the Afghans being pressured to be on Facebook? Again, it sounds benign until you realize that the military's concern isn't the Afghans, it's convincing the American people that we should be in Afghanistan.Soldiers can put up pictures and say "See how happy the Afghans are because of our presence here." It's a way to directly influence the American people using propaganda.
There are still many, many uncertainties, challenges and difficulties in Afghanistan. But we have to enable the Afghans to manage those challenges themselves. We cannot solve all the problems for the Afghans.
In media coverage of the war, Afghans are often characterized as corrupt and deceitful. There has certainly been plenty of corruption and deceit in this conflict, but why? What inspires these behaviors? In 'Green on Blue,' I wanted to render a world that is often overlooked: that of the average Afghans who are helping America wage its war.
An information operations team was sent to Afghanistan to conduct various psychological operations on the Afghans and Taliban. The team was then asked not to focus on the Taliban but on manipulating senators into giving more funds and troops [to the war].
Afghans think the burqa is a permanent part of culture. But, if you bring it to Europe, how would people react? Afghanistan doesn't want to change its culture, but it can change, all the time. So why are Afghans giving so much value to it? The burqa is not natural. It's not human nature.
I have very fond memories of my childhood in Afghanistan, largely because my memories, unlike those of the current generation of Afghans, are untainted by the spectre of war, landmines, and famine.
When I arrived in the summer of 2009 to command the war in Afghanistan, I entered an effort that was failing. Many Afghans, some ISAF coalition members, and much of the American public had lost confidence in both the trajectory of the war and our ability to correct it.
I wanted to write about Afghanistan before the Soviet war because that is largely a forgotten period in modern Afghan history.
The people suffering most from the Taliban were Afghans.
The key to breaking the Taliban taboo against women and the cultural brainwashing that the Taliban imposed upon many Afghans is to get women back into the workforce.
We're pursuing a strategic partnership with Afghanistan on the case of the United States and Afghanistan where we're going to push toward a future. It is the future that the Afghans desire with the United States. It is a future that the Afghans desire with the international community and we desire that as well.
Americans worry that Afghanistan has become a petri dish in which the germs of Islamic fanaticism are replicating - soon Afghans will be hijacking American planes and bombing embassies everywhere. And their fears are not necessarily unfounded. The Taliban are unemployed war veterans, ready and even eager to return to the battlefield.
I get daily e-mails from Afghans who thank me for writing this book [The Kite Runner], as they feel a slice of their story has been told by one of their own. So, for the most part, I have been overwhelmed with the kindness of my fellow Afghans.
'In the nineteenth century, we beat the British more than once,' Afghans often told me. 'In the twentieth century, we beat the Russians. In the twenty-first, if we have to, we'll beat the Americans!'
The Afghans themselves say that if you put two Afghans in a room, you get three factions.
Hassan and I looked at each other. Cracked up. The Hindi kid would soon learn what the British learned earlier in the century, and what the Russians would eventually learn by the late 1980's: that Afghans are an independent people. Afghans cherish customs but abhor rules. And so it was with kite fighting. The rules were simple: No rules. Fly your kite. Cut the opponents. Good luck.
This site uses cookies to ensure you get the best experience. More info...
Got it!