A Quote by Khaled Hosseini
I am always revolted when Islamic leaders, from Afghanistan or elsewhere, deny the very existence of female oppression, avoid the issue by pointing to examples of what they view as Western mistreatment of women, or even worse, justify the oppression of women on the basis of notions derived from Sharia law.
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I am not saying that a female-dominated or Amazon society based on the oppression of men is any more "just" than is a male-dominated society based on the oppression of women. I am merely pointing out in what ways it is better for women. [¶] Perhaps someday a choice between forms of injustice will not be necessary.
Women are suffering because they are being excluded. The high military council excluded women from the committee to change the constitution [of Egypt]. We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.
We cannot be liberated as women in a society built on class oppression or gender oppression or religious oppression.
Islamic tradition is full of examples of supporting the autonomy of women and the empowerment of women. Very few people know that in Islamic history there have been well over two thousand women jurists.
Here the oppression of women is very subtle. If we take female circumcision, the excision of the clitoris, it is done physically in Egypt. But here it is done psychologically and by education. So even if women have the clitoris, the clitoris was banned; it was removed by Freudian theory and by the mainstream culture.
Female heterosexuality is not a biological drive or an individual women's erotic attraction or attachment to another human animal which happens to be male. Female heterosexuality is a set of social institutions and practices... Those definitions... are about the oppression and exploitation of women by men.
It's a controversial issue: many feminists reasonably worry that by taking the concentration off gender as an independent locus of oppression, we dilute the strength of a women's movement, or of women's rights advocacy.
Iranian women are very courageous and active, even with all the oppression.
Usually, when people talk about the "strength" of black women . . . . they ignore the reality that to be strong in the face of oppression is not the same as overcoming oppression, that endurance is not to be confused with transformation.
A materialist feminist approach to women's oppression destroys the idea that women are a 'natural group' . . . What the analysis accomplishes on the level of ideas, practice makes actual at the level of facts: by its very existence, lesbian society destroys the artificial (social) fact constituting women as a 'natural group.' A lesbian society pragmatically reveals that the division from men of which women have been the object is a political one . . .
Our forefathers would think it's time for a revolution. This is why they revolted in the first place... They revolted against much more mild oppression.
After all, [female genital mutilation is] a key pillar of institutional misogyny in Islam: its entire purpose is to deny women sexual pleasure. True, a lot of us hapless western men find we deny women sexual pleasure without even trying, but we don't demand genital mutilation to guarantee it. On such slender distinctions does civilization rest.
Every religion oppresses women. I talk about the Koran because I know this book best. It allows for torture and other mistreatment, especially for women. And I despise the Sharia laws. They cannot be changed. They must be thrown out, abolished.
Those who deny the right of a jury to protect an individual in resisting an unjust law of the government, deny him all defence whatsoever against oppression.
The constitution has put women in a position where no one will protect them from religious cliques. If a woman is the third or the fourth wife and she has no rights inside her home and, on top of that, there is domestic abuse in her house, she is doomed. Under Islamic Sharia law a woman must accept beatings from her husband. Under Islamic Sharia, she must not revolt because she is the third or fourth wife.
Sharia is derived from Arabic, and it means an "oasis." In the desert, man needs the oasis to survive. Sharia is not like any other religion or law, because Sharia is an entire system of life.
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