A Quote by Khalil Gibran

You progress not through what has been done, but reaching towards what has yet to be done. — © Khalil Gibran
You progress not through what has been done, but reaching towards what has yet to be done.
One pattern to help yourself fight the mad dash for the mirage of being done is to think of a good day’s work. Look at the progress of the day towards the end and ask yourself: 'Have I done a good day’s work?'
I'm not gonna try to defend, or undo what's been done. All I could say about whatever's been done, it's been done, and it's water under the bridge. I have no regrets of my life.
And what is happy? It is a going always on. There is something better to be done than I have done, and spurred by the fair delusion of progress, I will seek to progress, to whip myself on, to more and more- to learning. Always.
I've done whatever I've been compelled to do, and I've done it all to the best of my abilities. If I've been recognized or honored for what I've done then those are bonuses, not the reason for doing what I did.
The poor, you know, have a way of solving problems...they have a tremendous capacity for suffering. And so when you build a vehicle to get something done, as we've done here in the strike and the boycott, then they continue to suffer - and maybe a little bit more - but the suffering becomes less important because they see a chance of progress; sometimes progress itself. They've been suffering all their live.s It's a question of suffering with some kind of hope now. That's better than suffering with no hope at all.
We had learned how to invent things, and the question of why we invent things receded in importance. The idea that if something could be done it should be done was born in the nineteenth century. And along with it, there developed a profound belief in all the principles through which invention succeeds: objectivity, efficiency, expertise, standardization, measurement, and progress. It also came to be believed that the engine of technological progress worked most efficiently when people are conceived of not as children of God or even as citizens but as consumers-that is to say, as markets.
I've been the movie business for over 50 years, and I've done everything imaginable that could be done or ever was done by anybody.
I'm a curious person. I like to ask questions. Well, why? People would say, it's never been done. It's never been done does not mean that it can't be done.
I know I've done good work. I've been very serious about my writing, and I've done the best that I could. But I don't feel that I've done more than I should have. In fact, I've done less than I should have.
He who is content with what has been done is an obstacle in the path of progress.
I bobbed and weaved through my career. And in hindsight, though I'd like to say it was a plan - it was not - the bobbing and the weaving gave me a broad base from which to become an executive who could say, 'OK, I've done this, and I've done this, and I've done this.' And nobody could BS me, because I'd done most of it.
More harm is done by fools through foolishness than is done by evil-doers through wickedness.
I believe that it is my responsibility as the prime minister of Israel to do whatever can be done to exploit the unique opportunities that lie ahead of us to move towards peace. Not everything can be done by one act.
Prayer is not a device for getting our wills done through heaven, but a desire that God's will may be done on earth through us.
When I met Quentin [Tarantino], he told me what every actor wishes from any director. He said, "I've been through a Demián Bichir marathon. I've watched everything you've done." Most of the time, they don't even know what you've done.
Kafka had the sense of guilt. I don't think I have because I don't believe in free will. Because what I have done has been done, well, for me or through me. But I haven't done it really. But I don't believe in free will, I can't feel guilty.
This site uses cookies to ensure you get the best experience. More info...
Got it!