A Quote by Khalil Gibran

He who wears his morality but as his best garment were better naked. The wind and the sun will tear no holes in his skin. — © Khalil Gibran
He who wears his morality but as his best garment were better naked. The wind and the sun will tear no holes in his skin.
Time wears all his locks before,Take thy hold upon his forehead;When he flies he turns no more,And behind his scalp is naked.Works adjourn'd have many stays,Long demurs breed new delays.
Who can depart from his pain and aloneness without regret? Too many fragments of the spirit have I scattered in these streets, and too many are the children of my longing that walk naked among these hills, and I cannot withdraw from them without a burden and an ache. It is not a garment I cast off this day, bit a skin that I tear with my own hands... Yet I cannot tarry longer.
The brown blotches of the benevolent skin cancer the sun brings from its reflection on the tropic sea were on his cheeks. The blotches ran well down the sides of his face and his hands had the deep-creased scars from handling heavy fish on the cords. But none of these scars were fresh. They were as old as erosions in a fishless desert.
Why can't a man stand alone? Must he be burdened by all that he's taught to consider his own? His skin and his station, his kin and his crown, his flag and his nation They just weigh him down
One trophy is good, but two are better. That way, when a hero wears his medals on his chest, at least his steps are level as he walks by.
He raised his hand, hesitant, conflict raging in his eyes, and then swiftly brushed the length of my cheekbone with his fingertips. His skin was as icy as ever, but the trail his fingers left on my skin was alarmingly warm - like I'd been burned, but didn't feel the pain of it yet.
Finally, he knew the kind of loving that made two one and understood Jane was his world. His ocean, his country, his sun, his rain, his very heart.
His touch both consoles and devastates me; I feel my heart pulse, then wither, naked as a stone on the roaring mattress while the lovely, moony night slides through the window to dapple the flanks of this innocent who makes cages to keep the sweet birds in. Eat me, drink me; thirsty, cankered, goblin-ridden, I go back and back to him to have his fingers strip the tattered skin away and clothe me in his dress of water, this garment that drenches me, its slithering odour, its capacity for drowning.
The autumn wind is a pirate. Blustering in from sea with a rollicking song he sweeps along swaggering boisterously. His face is weather beaten, he wears a hooded sash with a silver hat about his head... The autumn wind is a Raider, pillaging just for fun.
Branches grew from his hands, his hair. His thoughts tangled like roots in the ground. He strained upward. Pitch ran like tears down his back. His name formed his core; ring upon ring of silence built around it. His face rose high above the forests. Gripped to earth, bending to the wind's fury, he disappeared within himself, behind the hard, wind-scrolled shield of his experiences.
The powerful wind swept his hair away from his face; he leaned his chest into the wind, as if he stood on the deck of a ship heading into the wind, slicing through the waves of an ocean he’d not yet seen.
And his good wife will tear her cheeks in grief, his sons are orphans and he, soaking the soil red with his own blood, he rots away himself-more birds than women flocking round his body!
A man is reputed to have thought and eloquence; he cannot, for all that, say a word to his cousin or his uncle. They accuse his silence with as much reason as they would blame the insignificance of a dial in the shade. In the sun it will mark the hour. Among those who enjoy his thought, he will regain his tongue.
In natures, we see God, as it were, like the sun in a picture; in the law, as the sun in a cloud; in Christ we see Him in His beams; He being 'the brightness of His glory, and the exact image of His person.
Mass democracy, mass morality and the mass media thrive independently of the individual, who joins them only at the cost of at least a partial perversion of his instincts and insights. He pays for his social ease with what used to be called his soul - his discriminations, his uniqueness, his psychic energy, his self.
Christ died. He left a will in which He gave His soul to His Father, His body to Joseph of Arimathea, His clothes to the soldiers, and His mother to John. But to His disciples, who had left all to follow Him, He left not silver or gold, but something far better-His PEACE!
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