A Quote by Khalil Gibran

I am bored with gabbers and their gab; my soul abhors them. . . . Is there any place where there is no traffic in empty talk? Is there on this earth one who does not worship himself talking?
I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman on this earth who is bored and turned off by worship is not ready for heaven.
What does it mean that I am in this endless universe, thinking that I'm a man sitting under the stars on the terrace of the earth, but actually empty and awake throughout the emptiness and awakedness of everything? It means that I'm empty and awake, that I know I'm empty and awake, and that there's no difference between me and anything else.
The Lord does not show Himself to a proud soul. The proud soul, no matter how many books it reads, will never know God, since by its pride it does not give place for the grace of the Holy Spirit, while God is known only by the humble soul.
The airy sky has taken its place leaning against the wall. It is like a prayer to what is empty And what is empty turns its face to us and whispers: 'I am not empty, I am open'.
When I hear what we call music, it seems to me that someone is talking. And talking about his feelings, or about his ideas of relationships. But when I hear traffic, the sound of traffic - here on Sixth Avenue, for instance - I don’t have the feeling that anyone is talking. I have the feeling that sound is acting. And I love the activity of sound... I don’t need sound to talk to me.
If a man does not talk to himself, it is because he is not worth talking to.
There is no such thing on earth as an uninteresting subject; the only thing that can exist is an uninterested person. Nothing is more keenly required than a defence of bores. When Byron divided humanity into the bores and bored, he omitted to notice that the higher qualities exist entirely in the bores, the lower qualities in the bored, among whom he counted himself. The bore, by his starry enthusiasm, his solemn happiness, may, in some sense, have proved himself poetical. The bored has certainly proved himself prosaic.
People love to talk, so let them have fun talking, I think they have an interesting, wonderful connection, so you knowWhat does dating mean? I don't know. I couldn't say. People love to talk, so let them have fun talking.
If there is a soul, what is it, and where did it come from, and where does it go? Can anyone who is guided by his reason possibly imagine a soul independent of a body, or the place of its residence, or the character of it, or anything concerning it? If man is justified in any belief or disbelief on any subject, he is warranted in the disbelief in a soul. Not one scrap of evidence exists to prove any such impossible thing.
For success in training children the first condition is to become as a child oneself, but this means no assumed childishness, no condescending baby-talk that the child immediately sees through and deeply abhors. What it does mean is to be as entirely and simply taken up with the child as the child himself is absorbed by his life.
Are you apathetic toward the saccharine goodness evangelized by sentimental, superstitious fanatics, but equally bored by the intellectuals who worship at the empty-headed shrine of scientific materialism?
The gift moves towards the empty place. As it turns in its circle it turns towards him who has been empty-handed the longest, and if someone appears elsewhere whose need is greater it leaves its old channel and moves toward him. Our generosity may leave us empty, but our emptiness then pulls gently at the whole until the thing in motion returns to replenish us. Social nature abhors a vacuum.
Why does man create? Is it man's purpose on earth to express himself, to bring form to thought, and to discover meaning in experience? Or is it just something to do when he's bored?
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
By my existence I am nothing more than an empty place, an outline,that is reserved within being in general. Given with it, though, is the duty to fill in this empty place. That is my life.
'I never feel the need to discuss my work with anyone. No, I am too busy writing it. It has got to please me and if it does I don't need to talk about it. If it doesn't please me, talking about it won't improve it, since the only thing to improve it is to work on it some more. I am not a literary man but only a writer. I don't get any pleasure from talking shop.
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