A Quote by Khalil Gibran
He who is more mindful of one, loses the love and the faith of both.
Related Quotes
He who loses wealth loses much; he who loses a friend loses more; but he that loses his courage loses all.
To handle yourself, use your head; to handle others, use your heart. Anger is only one letter short of danger. If someone betrays you once, it is his fault; if he betrays you twice, it is your fault. Great minds discuss ideas; average minds discuss events; small minds discuss people. He who loses money, loses much; he who loses a friend, loses much more; he who loses faith, loses all.
When things are going well, be mindful of adversityWhen prosperous, be mindful of povertyWhen loved, be mindful of thoughtfulnessWhen respected, be mindful of humility
Calvinism emphasizes divine sovereignty and free grace; Arminianism emphasizes human responsibility. The one restricts the saving grace to the elect; the other extends it to all men on the condition of faith. Both are right in what they assert; both are wrong in what they deny. If one important truth is pressed to the exclusion of another truth of equal importance, it becomes an error, and loses its hold upon the conscience. The Bible gives us a theology which is more human than Calvinism and more divine than Arminianism, and more Christian than either of them.
Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.
Both Faith and Terror are instruments for the elimination of individual self-respect. Terror crushes the autonomy of self-respect, where Faith obtains its more or less voluntary surrender. In both cases, the result of the elimination of individual autonomy is - automatism. Both Faith and Terror reduce the human entity to a formula that can be manipulated at will.
Love, like a chicken salad or restaurant hash, must be taken with blind faith or it loses its flavor.
We have to trust the Lord God for so many things, and it is but one thing more to trust him in the issues of life and death, and to accept the fact that his plans and promises and purposes transcend the bounds of this world and of this life. With such faith the years are kind, and peace and reconciliation do come to those who have laid to rest their loved ones - who, even in death, are not far removed from us, and of whom our Father in heaven will be mindful until we meet again even as we are mindful of our own children.
'WHEN two lovers are making love, and if they are both no-selves, nothingness, then a spontaneous pleasurable sensation happens. Then their body energy, their whole being, loses all identity; they are no more themselves - they have fallen into abyss. But this can happen only for a moment: again they regain, again they start clinging. That's why people become afraid in love.'
FAITH receives more than it asks. DOUBT loses more than it disbelieved.
The history of the world is the history of a few men who had faith in themselves. That faith calls out the divinity within. You can do anything. You fail only when you do not strive sufficiently to manifest infinite power. As soon as a man or a nation loses faith, death comes.
A cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject.
Our friends should be our incentives to right, but not only our guiding, but our prophetic, stars. To love by right is much, to love by faith is more; both are the entire love, without which heart, mind, and soul cannot be alike satisfied. We love and ought to love one another, not merely for the absolute worth of each, but on account of a mutual fitness of temporary character.
Whoever loses the capability for inner silence, loses contact to himself and soon won't be able to think clearly any more.
It wasn't until I began to work out in earnest that I became aware of what I was eating. When I became more mindful about exercise, I became more mindful about eating.
Not only the studying and writing of history but also the honoring of it both represent affirmations of a certain defiant faith - a desperate, unreasoning faith, if you will - but faith nevertheless in the endurance of this threatened world - faith in the total essentiality of historical continuity.
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