A Quote by Khalil Gibran

For life and death are one, even as the river and the sea are one. — © Khalil Gibran
For life and death are one, even as the river and the sea are one.
If you would behold the spirit of death, open your heart wide unto the body of life. For life and death are one, even as the river and sea are one.
You would know the secret of death. But how shall you find it unless you seek it in the heath of life? The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light. If you would indeed behold the spirit of death, open your heart wide unto the body of life. For life and death are one, even as the river and sea are one. For what is it to die but to stand naked in the wind and to melt into the sun?
Silence is the sea, and speech is like the river. The sea is seeking you: don't seek the river. Don't turn your head away from the signs offered by the sea.
Spirit is Life. It flows thru the death of me endlessly like a river unafraid of becoming the sea.
Is it possible to take river water back after it has mixed into the sea? The river and the sea are united and one now.
MY river runs to thee: Blue sea, wilt welcome me? My river waits reply. Oh sea, look graciously! I ’ll fetch thee brooks From spotted nooks,— Say, sea, Take me!
Don't swim against the current. Stay in the river, become the river; and the river is already going to the sea. This is the great teaching.
As the river enters the sea and loses itself in the sea, so Krishnamurti has entered into that Life which is represented by some as The Christ, by others as The Buddha, by others still, as the Lord Maitreya. Hence Krishnamurti as an entity fully developed has entered into the Sea of Life and is the Teacher, because the moment you enter into that Life -which is the fulfilment of all Teachers, which is life of all the Teachers - the individual as such ceases.
Think of the Father as a spring of life begetting the Son like a river and the Holy Ghost like a sea, for the spring and the river and sea are all one nature. Think of the Father as a root, and of the Son as a branch, and the Spirit as a fruit, for the substance in these three is one. The Father is a sun with the Son as rays and the Holy Ghost as heat.
It's in an inland sea that the river of my life ended.
All rivers, even the most dazzling, those that catch the sun in their course, all rivers go down to the ocean and drown. And life awaits man as the sea awaits the river.
If a life goes down the toilet, it comes out in a river and meets the sea.
There are no footprints on the sea and no road-signs, not a single guard-stone or post, and no bends, only paths of light and dark from which to choose, the choice is always a difficult navigation and the storm's wingspan immeasurable as the depths and the horizon, but the sea holds you in its mighty hand your life is a sea-blue tale of love and death.
From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
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