A Quote by Khalil Gibran

No man can reveal to you nothing but that which already lies half-asleep in the dawning of your knowledge. — © Khalil Gibran
No man can reveal to you nothing but that which already lies half-asleep in the dawning of your knowledge.
No man can reveal to you aught but that which already lies half asleep in the dawning of your knowledge. The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness. If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind.
All schools, all colleges, have two great functions: to confer, and to conceal, valuable knowledge. The theological knowledge which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a man is buying a basket of strawberries it can profit him to know that the bottom half of it is rotten.
The whole world is absolutely brought up on lies. We are fed nothing but lies. It begins with lies and half our lives we live with lies.
I ain't one of those who believe that a half knowledge of a subject is useless, but it has been my experience that when a fellow has that half knowledge he finds it's the other half which would really come in handy.
There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences . Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical , unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry.
No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth - and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.
Half of your power lies in your sameness with others. The other half lies in your uniqueness.
Knowledge is the stuff from which new ideas are made. Thus, the real key to being creative lies in what you do with your knowledge.
Man's destiny lies half within himself, half without. To advance in either half at the expense of the other is literally insane.
There is nothing by which men display their character so much as in what they consider ridiculous... Fools and sensible men are equally innocuous. It is in the half fools and the half wise that the great danger lies.
We can hardly say that the Pharisees had an accurate ‘knowledge’ of man when they pointed to the sins (the real sins) of publicans and sinners. This judgment, which separated knowledge of man from self-knowledge, was as nothing in God’s eyes. The Jew did not have a better understanding because he was able to judge the heathen. In the sphere of abstract morality this could possibly be said, but this is not Biblical morality - O man, who judgest others!
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
Sing lustily and with a good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength.
The man who lies asleep will never waken fame.
The goal of mankind is knowledge ... Now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man 'knows', should, in strict psychological language, be what he 'discovers' or 'unveils'; what man 'learns' is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.
The beauty that men seek is half a dream-- Where'er we wander, yet it lies afar; It touches with its wand a setting star, It stirs the ripple of an ebbing stream. And though we run beyond the dawning gleam, Or kneel to worship at an altar bright, We may not know the soul of its delight, Or more than marvel at its palest beam.
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