A Quote by Khan Abdul Ghaffar Khan

Today’s world is traveling in some strange direction. You see that the world is going toward destruction and violence. And the specialty of violence is to create hatred among people and to create fear. I am a believer in nonviolence and I say that no peace or tranquility will descend upon the people of the world until nonviolence is practiced, because nonviolence is love and it stirs courage in people.
It is no longer a choice between violence and nonviolence in this world; it's nonviolence or nonexistence. That is where we are today.
So many people around the world have used nonviolence as a way to resolve a conflict that they faced in their lives. And they continue to use it everywhere all over the world there. And I think, in a way, nonviolence is our nature. Violence is not really our nature. If violence was our nature, we wouldn't need military academies and martial arts institutes to teach us how to kill and destroy people. We ought to have been born with those instincts. But the fact that we have to learn the art of killing means that it's a learned experience. And we can always unlearn it.
...I believe, with Gandhi, that we need to take an imaginative leap forward toward fresh and generous idealism for the sake of all humanity - that we neeed to renew this ancient wisdom of nonviolence, to strive for a disarmed world, and to create a culture of nonviolence.
Part of the reason I embrace nonviolence is that it's the most effective thing we can do. It's a more advanced tactic than violence. If people who engage in violence want to escalate their tactics, they would escalate to nonviolence.
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment.
Peace is the alternative to war, and nonviolence should be seen as the antidote to violence, not simply as its opposite. Nonviolence is more concerned with saving life than with saving face.
Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for non-violence. Violence does not mean the emancipation from fear, but discovering the means of combating the cause of fear. Nonviolence, on the other hand, has no cause for fear. The votary of nonviolence has to cultivate the capacity for sacrifice of the highest type in order to be free from fear. He recks not if he should lose his land, his wealth, his life.
Christians are nonviolent not, therefore, because we believe that nonviolence is a strategy to rid the world of war, but because nonviolence is constitutive of what it means to be a disciple to Jesus.
All who affirm the use of violence admit it is only a means to achieve justice and peace. But peace and justice are nonviolence...the final end of history. Those who abandon nonviolence have no sense of history. Rathy they are bypassing history, freezing history, betraying history.
Nonviolence against humans cannot take firm hold in society as long as brutality and violence are practiced toward other animals.
Nonviolence has come among men and it will live. It is the harbinger of the peace of the world.
Through Gandhi and my own life experience, I have learned about nonviolence. I believe that human life is a very special gift from God, and that no one has a right to take that away in any cause, however just. I am convinced that nonviolence is more powerful than violence.
Anyone can practice some nonviolence, even soldiers. Some army generals, for example, conduct their operations in ways that avoid killing innocent people; this is a kind of nonviolence.
Nonviolence is the only credible response to the violence we're seeing around the world.
Christian nonviolence must be embodied in a community that is an alternative to the world's violence.
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