A Quote by Kiese Laymon
I wanted to create a book that was unafraid of black bodies, yet super interested in thinking about the relationship of love to body and sexuality without relying on tired understandings of "gay" "bi" or "straight."
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I think maybe it's more important to know the traditional concepts we have for thinking about how bodies are feminine or masculine or how sexuality is, straight or gay. These categories very often fail to describe the complexity of who we are.
In my opinion it's not about gay or straight or bi, we're attracted to spirits, whatever body they're in. There are other reasons too, but that's how I see it.
Mr Hughes's current claim of "bisexuality" has the whiff of artful centrist positioning about it: bi- is the proportional representation of sexuality in a world where most of us - straight or gay - operate a first-past-the-post system.
Whether straight, gay, bi, trans... body image and identity can be a struggle for us all.
My sexuality is not black and white. I'm a gay man who has occasionally drifted. I am not bi. I've had perfectly pleasant romances with women, but they weren't sustainable. My passion wasn't there. I would always be looking at guys.
I'm a straight guy and I date women, but I get on really well with gay guys. I'm very comfortable with my sexuality. The weirdest thing for me is when straight guys get really freaked out by gay guys. It's almost like they're insecure in their own sexuality. For me, I can be in a room full of gay men and have fun.
I don't buy into the idea that an Irish writer should write about Ireland, or a gay writer should write about being gay. But when I found the right story, I saw it as an opportunity to write about being a teenager and being gay. Most people, whether you're gay or straight or whatever, have experienced that relationship where one person is much more interested than the other.
In America, and no doubt elsewhere, we have such a tendency toward the segregation of cultural products. This is a black book, this is a gay book, this is an Asian book. It can be counterproductive both to the literary enterprise and to people's reading, because it can set up barriers. Readers may think, "Oh, I'm a straight man from Atlanta and I'm white, so I won't enjoy that book because it's by a gay black woman in Brooklyn." They're encouraged to think that, in a way, because of the categorization in the media.
Gay, straight, bi, whatever - it doesn't matter. Love is love.
I would love to lecture to women on men. I'd tell them everything about men: gay, straight, bi, how we're all the same, how we're all bastards.
I say, 'I'm bi, my love knows no gender,' and the straight community says, 'Oh right, that's just a cover-up - you're gay!' And the gay community says, 'Yeah right, that's just a cover-up - you're gay.' They both want to push me gay.
There's straight people, and there's super gay people, and then there's everybody in between, and everybody is a little bit of something because sexuality is fluid.
I don't mind being sexy, but on my terms. To this day, I love sexuality. I love the art of sexuality. I love Lady Gaga and the performance of sexuality. The mysterious, the artistic and the slightly perverse. I'm interested in all that.
You can't have anything valuable in your house. Niggers will break in and take it all! Everything white people don't like about black people, black people don't like about black people. It's like our own personal civil war. On one side, there's black people. On the other, you've got niggers. The niggers have got to go. I love black people, but I hate niggers. I am tired of niggers. Tired, tired, tired.
Sexuality is a part of our behavior. It's part of our world freedom. Sexuality is something that we ourselves create. It is our own creation, and much more than the discovery of a secret side of our desire. We have to understand that with our desires go new forms of relationships, new forms of love, new forms of creation. Sex is not a fatality; it's a possibility for creative life. It's not enough to affirm that we are gay but we must also create a gay life.
In our own beginnings, we are formed out of the body's interior landscape. For a short while, our mothers' bodies are the boundaries and personal geography which are all that we know of the world...Once we no longer live beneath our mother's heart, it is the earth with which we form the same dependent relationship, relying...on its cycles and elements, helpless without its protective embrace.
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