A Quote by Kim Hee-jin

Paradoxically, the more deeply one grows in enlightenment, the more clearly one discerns one's own frailties and limitations. — © Kim Hee-jin
Paradoxically, the more deeply one grows in enlightenment, the more clearly one discerns one's own frailties and limitations.
When Robert Bly visited Interlochen Center for the Arts so many years ago, he spoke to the creative writing majors and said, "The eye reports to the brain, but the ear reports to the heart." Perhaps this is the thing that musicians can do that writers can't ever, quite, but it is what I aspire to, that sense/power of the auditory, and the belief that to hear more clearly is to see more clearly, and that to see more clearly is to feel more deeply.
Paradoxically, the more you are yourself, the more universal your message. As you develop and individuate more deeply, you break through into deeper layers of the collective consciousness and the collective unconsciousness.
The spirit of a people, its cultural level, its social structure, the deeds its policy may prepare—all this and more is written in its fiscal history, stripped of all phrases. He who knows how to listen to its message here discerns the thunder of world history more clearly than anywhere else.
The more people doubt their own beliefs the more, paradoxically, they are inclined to proselytize in favor of them.
Paradoxically, the more I learned to let go of my own wishes and desires (in this case, the desire not to be hit), the more they became possible.
Right and wrong becomes more difficult for each of us as we grow older, because the older we get the more we know personally about our own human frailties.
It is paradoxical, yet true, to say, that the more we know, the more ignorant we become in the absolute sense, for it is only through enlightenment that we become conscious of our limitations. Precisely one of the most gratifying results of intellectual evolution is the continuous opening up of new and greater prospects.
Utilitarianism is inherently pragmatic - in fact, I prefer to call it "deep pragmatism." Humans have real limitations, obligations, and frailties, so the best policy is to set reasonable goals, given your limitations. Just try to be a little less tribalistic.
The more you surrender to the fear of someone's disapproval, the more you lose face in your own eyes, and the more desperate you become for someone's approval. Within you is a void that should have been filled by self-esteem. When you attempt to fill it with the approval of others instead, the void grows deeper and the hunger for acceptance and approval grows stronger. The only solution is to summon the courage to honor your own judgment, frightening though that may be in the beginning.
The study of enlightenment is really a reorganization of our perceptual body or our perceptual field. We learn to see life more directly and more clearly.
My pictures are complex and so am I. When I am almost symbolistic in writing, there is a more limiting difference’s of accepting, while I can be even more complex in the photographs and people can usually accept them within the framework of their own limitations or lack of limitations – there is no dictionary meaning… they can look up for the photographic image and allow it to confuse them.
The man who succeeds above his fellows is the one who early in life, clearly discerns his object, and towards that object habitually directs his powers. Even genius itself is but fine observation strengthened by fixity of purpose. Every man who observes vigilantly and resolves steadfastly grows unconsciously into genius.
The more that social democracy develops, grows, and becomes stronger, the more the enlightened masses of workers will take their own destinies, the leadership of their movement, and the determination of its direction into their own hands.
Limitations, be they practical or arbitrary, force artists to dig more deeply instead of settling for easy answers.
Enlightenment is its own reward, its own punishment. You begin to see so much more. And so much more sees you.
The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.
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