A Quote by Kimberle Williams Crenshaw
Intersectionality is not easy. It's not as though the existing frameworks that we have - from our culture, our politics, or our law - automatically lead people to being conversant and literate in intersectionality.
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I feel like if Hollywood can stretch for inclusion and intersectionality, and being intentional with its intersectionality, that that can ripple out past Hollywood into whatever industry and kind of affect society as a whole.
Our laws make law impossible; our liberties destroy all freedom; our property is organized robbery; our morality an impudent hypocrisy; our wisdom is administered by inexperienced or mal-experienced dupes; our power wielded by cowards and weaklings; and our honour false in all its points. I am an enemy of the existing order for good reasons
The things that inform student culture are created and controlled by the unseen culture, the sociological aspects of our climbing culture, our 'me' generation, our yuppie culture, our SUVs, or, you know, shopping culture, our war culture.
I'm not naive. All politics is about identity, right? Neighborhood politics, cultural politics, issue politics. It's not as though I don't get that. It's just - it has to be, I think, tempered in a way that is for our overall advancement and not to our detriment or obliteration. When I say 'our,' I don't mean just communities of color.
The history of lead is a history of neglect. It's a history of decisions on our part not to address the broad implications of what we did to ourselves during the industrial revolution and in the first part of the century when our cities expanded broadly, when we built our housing and we began to depend upon lead as a mainstay of our new industrial culture. We put this stuff in even though we knew it was dangerous, we knew it was going to hurt kids.
We at the Women's March tried intersectionality, and we were the group that said we're going to do it right, and we're going to defy our women-of-color elders who told us, 'We did this with the white woman before, and it doesn't work.'
No one ever said that fighting the war against terrorism and defending our homeland would be easy. So let's support our troops, law enforcement workers, and our mission to keep our nation and our children safe in the days and years to come.
Working with BET always provides a reminder of why I began to do this work. It is essential that we have platforms where we can discuss our politics, our challenges, and our culture through our respective lenses.
As human beings, we all have reasons for our behavior. There may be people who have certain physiological issues that dictate why they make certain choices. On the whole, though, I think we're dictated by our structure, our past, our environment, our culture. So once you understand the patterns that shape a person, how can you not find sympathy?
I guess I wish we could talk about: what does it mean to have a politics of intersectionality that also privileges what form of domination is most oppressing us at a given moment in time.
Our music has gotten polluted today. We are straying far from our culture. Other people are trying to grab our culture, but we are very far from our culture.
The Federalist Society is changing the culture of our nation's law schools. You are returning the values and concepts of law as our founders understood them to scholarly dialogue, and through that dialogue, to our legal institutions.
Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.
The whole idea of a democracy is that we ourselves, the people, are supposed to make a path of our politics, and it is we who with our feet and our vote and our labors and our vigilance are supposed to shape our country.
As Muslims, we are all equals, we abide by the laws and we understand that we have to be active citizens wherever we are. Our goals are first to live by our principles, to remind people of these values, to reconcile our respective societies with these shared universal values and to try our best to push for a spiritual agenda with more ethics in society, in politics, in economics, and in culture.
Most people would say they live with an internal angst that they can't always put their finger on. This is because the Internet has changed our very way of being in this world, compelling us to be perpetually "on" - from our cars to our computers, our tablets to our smartphones, our desks to our living rooms or dining tables, our churches to our libraries to our schools.
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