A Quote by King Diamond

I don't force anything onto other people, because you'll never get a good satanist out of forcing somebody to be one. — © King Diamond
I don't force anything onto other people, because you'll never get a good satanist out of forcing somebody to be one.
Hate's a growing thing like anything else. It's the inevitable outcome of forcing ideas onto life, of forcing one's deepest instincts; our deepest feelings we force according to certain ideas.
We do not force things on people. That's not how we want things to eventuate. That's not how we want things to happen. We have what we consider to be, anyway, a respect for our form of government, a constitutional republic. We believe in it. We want legitimate mandates. We win an election, we want it to be because the genuine majority of people who share our beliefs. We don't think we accomplish anything by forcing something on people. But that's not the way the left looks at this at all. They can only get what they want by forcing it on people.
Friend, you cannot legislate the poor into freedom by legislating the wealthy out of freedom. And what one person receives without working for, another person must work for without receiving. The government can't give to anybody anything that the government does not first take from somebody. And when half of the people get the idea they don't have to work because the other half's going to take care of them, and when the other half get the idea it does no good to work because somebody's going to get what I work for. That, dear friend, is about the end of any nation.
Doing good with other people's money has two basic flaws. In the first place, you never spend anybody else's money as carefully as you spend your own. So a large fraction of that money is inevitably wasted. In the second place, and equally important, you cannot do good with other people's money unless you first get the money away from them. So that force - sending a policeman to take the money from somebody's pocket - is fundamentally at the basis of the philosophy of the welfare state.
I don't even like to go out onto the streets sometimes because I can't get anything done. People want pictures and autographs all the time.
Forcing people into a situation where they're supposed to adore each other is probably bad. But letting people get on and off the 6 train without stabbing each other, that's good.
It's never good to just imitate somebody. That never works, because then you're not filling it with anything.
Figures cannot calculate the amount collected by those public and private robbers: it is more than would liberate every slave in the United States; it would pay the British debt! They say, We do not force people to give. I see no difference between forcing a man out of his money, at the mouth of a pistol, and forcing it from by trick and cunning; the crime is the same.
I hope that the German people will never again make the mistake of believing that because the American people are peace-loving, they will sit back hoping for peace if any nation uses force or the threat of force to acquire dominion over other peoples and other governments.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
You have to risk to get ahead The person whos always hugging the tree trunk and never walking out onto the skinny branches will never succeed. Sometimes you have to walk out onto the skinny branches, and that means having goals, taking a risk.
When half of the people get the idea that they do not have to work because the other half is going to take care of them, and when the other half gets the idea that it does no good to work, because somebody else is going to get what they work for, that my dear friend, is the beginning of the end of any nation
I can feel pretty critical of people, and I understand that sort of feeling of when you're going through something that's painful, taking it out on the world and projecting onto other people, finding faults with other people because it's harder to find faults in yourself.
To let somebody get 30 points on you, and you feel good because you got 35 on them, that's not good for me, you know what I'm saying? If I get 35, I want him to get 12 or 14 because that means I've done something. I've done my job. I went out there and played hard and did what I had to do.
I'm actually cautiously optimistic that Donald Trump will be so bad that he will force America to wake up and realise that forcing America to vote for right wing Republicans is always a terrible idea. It's never been a good idea, but what happened here is you have a president like Obama who gives you eight years of relative stability and prosperity, and people forget that Republicans are just terrible, not just for the country but for the planet. Maybe this is America's equivalent of bottoming out, like a crystal meth addict going on one last big run before they have to get sober.
Yes, I am 100% anarchist. Anarchy, to me, is a belief that all transactions, all activity, should be voluntary. It is a peaceful philosophy of not forcing anyone to do anything and not allowing anyone else to force you to do anything.
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