A Quote by Kirk Cameron

The biblical method of change begins in the heart of man with the Gospel. It transforms the mind of man and gradually works its way out. And it builds a nation from the bottom up.
The man who builds a factory builds a temple, that the man who works there worships there, and to each is due, not scorn and blame, but reverence and praise.
I appeal to Amherst men to reiterate the Amherst doctrine that the man who builds a factory builds a temple, that the man who works there worships there, and to each is due not scorn and blame but reverence and praise.
A man only begins to be a man when he ceases to whine and revile, and commences to search for the hidden justice which regulates his life. And he adapts his mind to that regulating factor, he ceases to accuse others as the cause of his condition, and builds himself up in strong and noble thoughts; ceases to kick against circumstances, but begins to use them as aids to his more rapid progress, and as a means of the hidden powers and possibilities within himself.
Nature works with five polymers. Only five polymers. In the natural world, life builds from the bottom up, and it builds in resilience and multiple uses.
There is not a man in power at our Bethlehem steel works today who did not begin at the bottom and work his way up.
The 'Grace of Kings' begins as a very dark, complicated world filled with injustices - among them the oppressed position of women - but gradually transforms into something better through a series of revolutions. But since real social change takes a long time, even by the end of the book, only the seeds of deep change have been planted.
I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.
In the gospel message, the beginning of change occurs in the heart of each individual. This heart change makes a difference in the home, then in the community, and ultimately in the nation- and in turn it shapes the future of a cultural ethos.
Change no man’s religion, change no man’s politics, interrupt the sovereignty of no nation. Instead, teach Man to use what he has and what he knows to the factual creation, within any political reference, of a civilization on Earth for the first time.
Unless we believe the gospel, we will be driven in all we do-whether obeying or disobeying-by pride ('self-love') or fear ('of damnation'). Apart from 'grateful remembering' of the gospel, all good works are done then for sinful motives. Mere moral effort may restrain the heart, but does not truly change the heart. Moral effort merely 'jury rigs' the evil of the heart to produce moral behavior out of self-interest. It is only a matter of time before such a thin tissue collapses.
Patanjali says that we can meditate on anything that our heart desires. The important thing is not what we meditate on, but more that we meditate. And then gradually to meditate more and more on what corresponds to the innermost longing of our heart. The practice of meditation . . . gradually works its magic in stilling the mind. (42)
Making a film transforms your relationship to the world. And there's some sort of natural authority that builds up along the way.
We canot become nonviolent on the basis of intellectual conviction. Commitment to nonviolence demands a very profound conversion of mind and heart. If we take the time to pray with Jesus, we too will be converted in mind and heart. It won?t work if we try to reason it out. The only way is through a change of heart, a coming into a way of being that is the way of Jesus.
Until the image of the black man in the mind of the black man has been changed, there will always be delinquency, parental and juvenile. The idea is not to change the attitude of the white man to the black man but to change the attitude of the black man to himself.
Instead of saying that man is the creature of circumstance, it would be nearer the mark to say that man is the architect of circumstance. It is character which builds an existence out of circumstance. From the same materials one man builds palaces, another hovels; one warehouses, another villas; bricks and mortar are mortar and bricks until the architect can make them something else.
Nonviolence is a method that transforms, first of all, the individual once you understand it and embrace it. It begins with you and, if you can, about transforming individuals so that they love unconditionally.
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