A Quote by Kirsten Powers
Frankly, the idea that exposed legs are some sort of sexual provocation is an argument one would expect to hear from a religious fundamentalist, not a feminist.
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I would expect the fundamentalists to agree with me that democracy is incompatible with fundamentalist Islam. Moderate Muslims have to decide which side of the argument they are on.
The problem with Bush is that yes, he's religious in a fundamentalist sort of way, they read the Old Testament as a sort of charter for the chosen people to do what they like.
I certainly hear a lot of people say that Donald Trump not only incited some bad things. He also exposed some things. He exposed pain in America that a lot of us didn't have the full extent of, some of the divisions and chasms in the country.
But, frankly, to try to create some sort of a religious standard in terms of who can come to America, we're a melting pot. And as long as people have positive and good intent, they ought to be able to come.
Evolution is an unproven theory. If what its fundamentalist supporters believe is true, fishes decided to grow lungs and legs and walk up the beach. The idea is so comically daft that only one thing explains its survival-that lonely, frightened people wanted to expel God from the Universe because they found the idea that He exists profoundly uncomfortable.
I was raised by a lesbian feminist who told me that shaving my legs was giving into the patriarchy. So, I consider myself to be a bona fide feminist.
I think emotional and mental pain is probably worse than physical pain. I think we don't realize that I have no arms or legs but we all have disabilities of some sort, some fear, some lost, some wishes that didn't come true, things we wish would be better.
Some felt as if 'Charlie Hebdo' was obsessed with its 'Screw Allah' stance. It's a sort of provocation that caused a lot of debates.
It's changed dramatically in our lifetimes. Communism is gone, so now the global war is framed in religious terms. Fundamentalist religion is rampant on all sides of this war. It casts a very dark shadow over non-fundamentalist religion.
And religious music and the sort of symbolism of it and everything. But I had this idea. Actually, I sort of dreamt it. I woke up - just before waking up one morning, I sort of dreamt this song or the idea of it and the first little bit of it. And I jumped out of bed and I thought, well, you're still asleep. You're going to forget this in a minute - you know, like you do when you've had a dream.
I think people resist feminism because they're scared. I think for women, they're scared of being picked on or of being called out. I hear from a lot of young women, you know, I don't want to call myself a feminist because I don't want to get in an argument with someone. And it's just not cool; like it's not a cool thing to be associated with. There's no benefit to saying that you're a feminist.
Most religious stories and mythologies have some sort of similar root, some sort of global archetypes.
The sort of formality that goes into my artwork I would not expect from everybody in the world. I'm sort of pushing that point to its limit, in my mind, but I think there's absolutely nothing wrong with using a laptop so long as we have some understanding of how it works a little bit.
I played soccer, and I was the kid who ran the wrong way, or I was pretending to be some sort of zebra and I would flail my arms and kick up my legs.
I think the best songs that come to me are ones that you sort of listen for. The ones - when I listen to some of my old stuff, I can tell when I had a good idea, but I forced it through, and I can hear myself - the bit that I've written, which sounds clunkier than the stuff that just sort of comes.
The [sexual harassment] situation has gotten so out of hand that, in 1993, in one of the first British cases, a plumber was fired for continuing to use the traditional term "ballcock" for the toilet flotation unit, instead of the new politically correct term, sanitized of sexual suggestiveness. This is insane. We are back to the Victorian era, when table legs had to be draped lest they put the thought of ladies' legs into someone's dirty mind.
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