A Quote by Kirsten Powers

In our pugilistic take-no-prisoners era, preaching grace toward those on the other side of the political fence is decidedly countercultural. — © Kirsten Powers
In our pugilistic take-no-prisoners era, preaching grace toward those on the other side of the political fence is decidedly countercultural.
Alone of all the races on earth, they seem to be free from the 'Grass is Greener on the other side of the fence' syndrome, and roundly proclaim that Australia is, in fact, the other side of that fence.
Of course, no state accepts [that it should call] the people it is imprisoning or detaining for political reasons, political prisoners. They don't call them political prisoners in China, they don't call them political prisoners in Azerbaijan and they don't call them political prisoners in the United States, U.K. or Sweden; it is absolutely intolerable to have that kind of self-perception.
I think sometimes I might scare the editors, because they might feel they're getting old and they're not understanding it. The problem lies on their side of the fence, not mine. I come from a different era and I design clothes for our era.
The U.S. government does not recognize the existence of political prisoners in our country. The identity of political prisoners is concealed and, consequently, their right to justice is denied.
My feeling is that most political poetry is preaching to the choir, and that the people who are going to make the political changes in our lives are not the people who read poetry, unfortunately. Poetry not specifically aimed at political revolution, though, is beneficial in moving people toward that kind of action, as well as other kinds of action. A good poem makes me want to be active on as many fronts as possible.
Of course the grass is greener on the other side of the fence. Why do you think the neighbors put up the fence?
If grace isn't shocking and countercultural and scandalous and a little ridiculous, then it's not Grace.
I'm sure that those - well, I know for a fact that the prisoners, the political prisoners in the federal system, is asking [Barack Obama] for clemency or for some kind of release.
In actual fact those who do not care for politics and sit on the fence do indeed side for a political party: The ruling party.
I'm a big believer in,'If anyone can understand my politics, I've failed.' If you can get a sense of which side of the fence I'm on, then I'm not doing a service. I'm preaching, and that's not my job.
I love the best of all the traditions. My discipline is the take-no-prisoners language of good poetry, but a language that actually frees us from prejudice, no matter what religion or political persuasion they are. I try to create a river-like discourse. The river is not political, it's not on your side or against you. It's an invitation into the onward flow.
That's the thing about zombies. They don't adapt and they don't think. Literally, you could have a zombie on one side of a chain link fence and you could be on the other side and they could be trying to get to you and six feet down could be an open door and they will not go through that door in the fence. That's why they're so scary.
The neighborhood I grew up in had this fence that surrounds the watershed. And if you go on the other side of that fence, there's nothing until the North Pole and down to Siberia. It's the absolute cutoff point between man and nature.
I'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
There is no monopoly on common sense on either side of the political fence.
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