A Quote by Kjell Magne Bondevik

Extremists and populist movements are exploiting people's fear of those who are not like us. We can see the consequences in the form of terrorism and racially motivated violence.
Part of the coalition is intellectuals who have an idea of racial nationalism, which is very popular in right-wing populist movements in Europe. The alt-right believes in racially separate nation-states.
During the Jim Crow era, we know that racially targeted and racially motivated voter suppression was often blatant. Legislators adapted overtly racist policies like literacy tests, and poll taxes in an effort to shape the electorate.
We should protect free speech by repealing offences that stifle legitimate debate - like 'glorification' of terrorism and religious hatred - but take a 'zero-tolerance' approach to extremists inciting violence.
All previous populist movements were demanding things from governments, whereas the Tea Party is saying, 'Give us less, go away.' That's heartening to see.
The lack of societal and institutional safeguards provides fertile ground for populist movements fueled by fear.
It was a step forward to charge Pinochet with terrorism, and to acknowledge that the essence of the crime is the use of political violence to induce great fear in society and against those who are innocent, and not just such violence that is directed against the state by opposition groups.
We have become a nation ruled by fear. Since the end of the Second World War, various political leaders have fostered fear in the American people--fear of communism, fear of terrorism, fear of immigrants, fear of people based on race and religion, fear of gays and lesbians in love who just want to get married and fear of people who are somehow different. It is fear that allows political leaders to manipulate us all and distort our national priorities.
I love those sorts of stories where you actually see the consequences of what violence does physically to people as well as psychologically.
Part of what attracted me to the village was it had a lot of parallels to contemporary issues. Like, fear and the way fear controls us. How the governing body of a town, or a nation, controls us through fear. They might mean well by it, but we are conditioned to be afraid of things. Fear of the unknown. Fear of terrorism. And it's unfortunate.
I was motivated to write about violence because I believe it's not unusual. I see it as just a part of life, and I think we get in trouble when we separate people who've experienced it from those who haven't.
I deeply regret to say that terrorism has become globalized: ' From New York to Mosul, from Damascus to Baghdad, from the Easternmost to the Westernmost parts of the world, from Al-Qaeda to Daesh'. The extremists of the world have found each other and have put out the call: 'extremists of the world unite'. But are we united against the extremists?
I don't think people by nature are extremists. You will never find a population of extremists. Extremists have existed throughout the centuries on all religions. And what happens is, extremists start to have more leverage when the situation is bad.
The stability and security of authoritarian regimes cannot create but terrorism and violence and destruction. Let us accept the choice of the people. Let us not pick and choose who we would like to rule their future.
The West sees liberation movements as terrorist movements, and that is why I am accused of supporting terrorism: because I support liberation movements.
There is no life to be found in violence. Every act of violence brings us closer to death. Whether it's the mundane violence we do to our bodies by overeating toxic food or drink or the extreme violence of child abuse, domestic warfare, life-threatening poverty, addiction, or state terrorism.
I consider non-violence to be compassion in action. It doesn’t mean weakness, cowering in fear, or simply doing nothing. It is to act without violence, motivated by compassion, recognising the rights of others.
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