A Quote by Ko Wen-je
People movements have heralded a new era of Taiwan politics.
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Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.
Political change does not really lead to any fundamental change for most of the people, indeed because politics (even if it calls itself democratic) is elitist and barred to most people, so it is necessary to look to new movements outside of "politics."
In the 1999 resolution regarding Taiwan's future passed by the Democratic Progressive Party, it is stated very clearly that any change to the status quo of Taiwan must be decided by the people of Taiwan through referenda.
The majority of Taiwan people cannot accept Taiwan becoming a second Hong Kong, nor can we accept Taiwan becoming a local government of the People's Republic of China or a Special Administrative Region of China.
Buddhism doesn't really have much time for political mass-movements. We are so trained to think of politics in terms of acting collectively, acting as part of mass-movements, that it's become hard for us to imagine a form of politics that is based on a high degree of introspection and self-examination.
As Taiwan's friend and ally, I believe it is important for the United States to monitor the situation in the Taiwan Strait very carefully to help ensure Taiwan is not forced into a position which would endanger its freedom or its democracy.
We stand with the people of Taiwan and their democratic ways, and I am proud to be a part of reaffirming the unwavering commitment to the Taiwan Relations Act by the United States Congress.
A new politics can spark the clean-energy revolution that will serve as a foundation for a new era of human prosperity, protect the world's forests, stabilize the climate, and preserve the diversity of life on the planet.
When I grew up, in Taiwan, the Korean War was seen as a good war, where America protected Asia. It was sort of an extension of World War II. And it was, of course, the peak of the Cold War. People in Taiwan were generally proAmerican. The Korean War made Japan. And then the Vietnam War made Taiwan. There is some truth to that.
Today, there is a new focus on public values, the need for broad-based movements for solidarity, and alternative conceptions of politics, democracy and justice.
Taiwan politics certainly is colorful.
Change depends on people knowing the truth. Change depends on people speaking that truth out loud. That's what movements do. Movements educate people to the truth. They pass along information and ideas that many others do not know, and they cause them to ask questions, to challenge their own long-held beliefs. ... Movements are the way ordinary people get more freedom and justice. Movements are how we keep a check on power and those who abuse it.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
It is better to be early than too late in recognizing the passing of one era, the waning of old investment favorites and the advent of a new era affording new opportunities for the investor.
When the Taiwan Relations Act passed in 1979, our biggest concern was preventing the use of military force against Taiwan. Little did we know that our friends on Taiwan could so effectively use the space created by our friendship to revolutionize their political system.
You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.
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