A Quote by Kofi Annan
A world government can intervene militarily in the internal affairs of any nation when it disapproves of their activities.
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If you want government to intervene domestically, you’re a liberal. If you want government to intervene overseas, you’re a conservative. If you want government to intervene everywhere, you’re a moderate. If you don’t want government to intervene anywhere, you’re an extremist.
There can be no justification to admit, in any way, the use of armed forced to intervene in the internal affairs of a WTO [Warsaw Treaty Organization] member country. The solving of domestic problems belongs exclusively to the Party and people of each country and any kind of interference can only do harm to the cause of socialism, friendship and collaboration among the socialist countries.
Ambassador Mulford has made wide-ranging intervention in the internal affairs of India. To say the least, it is very unfortunate. It confirms our earlier apprehension that he is directly interfering in India's internal affairs.
Countries that intervene militarily rarely do so out of pure altruism.
How is it that we can militarily overthrow a military government like Iraq, yet we can't militarily keep illegalities (drugs and aliens) from crossing our borders?
The United States often finds itself in a situation where if it goes in militarily then it is criticized for going in militarily, and if it doesn't go in militarily, then people say, why aren't you doing something militarily?
It is totally unacceptable for a government to interfere in the internal affairs of another government and send aid, money, and weapons, to the people who are against a certain regime in another country.
I am a most unhappy man. I have unwittingly ruined my country. A great industrial nation is controlled by its system of credit. Our system of credit is concentrated. The growth of the nation, therefore, and all our activities are in the hands of a few men. We have come to be one of the worst ruled, one of the most completely controlled and dominated Governments in the civilized world - no longer a Government by free opinion, no longer a Government by conviction and the vote of the majority, but a Government by the opinion and duress of a small group of dominant men.
The constitution ought to specifically state that every nation is left entirely independent and supreme in its internal affairs, such as regulating emigration and all other similar matters.
On our crowded planet there are no longer any internal affairs!
Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.
A man must first care for his own household before he can be of use to the state. But no matter how well he cares for his household, he is not a good citizen unless he also takes thought of the state. In the same way, a great nation must think of its own internal affairs; and yet it cannot substantiate its claim to be a great nation unless it also thinks of its position in the world at large.
As a nation we have the right to decide our own affairs, to mould our own future. This does not pose any danger to anybody. Our nation is fully aware of the responsibility for its own fate in the complicated situation of the contemporary world.
You look at what the world is doing to us at every level, whether it's militarily, or in trade, or in so many other levels, the world is taking advantage of the United States and it's driving us into literally being a third world nation.
Prayer is our invitation to God to intervene in the affairs of earth. It is our request for Him to work His ways in this world.
It yet remains a problem to be solved in human affairs, whether any free government can be permanent, where the public worship of God, and the support of religion, constitute no part of the policy or duty of the state in any assignable shape. The future experience of Christendom, and chiefly of the American states, must settle this problem, as yet new in the history of the world, abundant, as it has been, in experiments in the theory of government.
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