A Quote by Konrad Lorenz
The bond with a true dog is as lasting as the ties of this earth will ever be.
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The bond with a dog is as lasting as the ties of this earth can ever be.
Love for a dog during childhood is one of the deepest and purest emotions we are ever likely to have, and it remains with us for the rest of our lives. For some people, their first experience with love is with a dog. The fact that the dog returns the love so fiercely, so openly, so unambivalently, is for many children a unique and lasting experience.
Other dogs may do their jobs in their own unique and perfectly wonderful ways, but there will always be that dog that no dog will replace, the dog that will make you cry even when it's been gone for more years than it could ever have lived.
If you're a doctor, or a scientist, or a computer programmer, it shouldn't matter whether you come from Nigeria, or Norway, or any other country on this earth. Today though we have a system that rewards ties of blood, ties of kin, ties of clan. That's one of the most un-American immigration systems I can imagine.
My main characters are the most sunny, happy, optimistic, loving creatures on the face of the Earth. I couldn't be happier that's where I start. I can put as many flawed people in the dog's world as I like, but the dog doesn't care. Dog doesn't judge. Dog doesn't dislike. Dog loves. That's not so bad.
We have the bad habit, some of us, of looking back to a time - almost any time will do - when society was stable and orderly, family ties stronger and deeper, love more lasting and faithful, and so on. Let me be your Cassandra prophesying after the fact, and a long study of the documents in the case: it was never true, that is, no truer than it is now.
If ever household affections and loves are graceful things, they are graceful in the poor. The ties that bind the wealthy and the proud to home may be forged on earth, but those which link the poor man to his humble hearth are of the true metal and bear the stamp of heaven.
He was simply and staunchly true to his duty alike in the large case and in the small. So all true souls ever are. So every true soul ever was, ever is, and ever will be. There is nothing little to the really great in spirit.
What nobler relationship than that of friend? What nobler compliment can man bestow than friendship? The bonds and ties of the life we know break easily, but through eternity one bond remains - the bond of fellowship - the fellowship of atoms, of star dust in its endless flight, of suns and worlds, of gods and men. The clasped hands of comradeship unite in a bond eternal - the fellowship of spirit.
No other animal bonds to a human being the way a dog does. And I suspect there is no other animal to which human beings can bond the way we can bond to a dog.
I say you are a coward and you are; I think you hunt only to reassure yourself that you are not what you are: the weakest thing to ever walk the Earth. He will come for me and then we will be gone, and you will be helpless for all your hunting, because Westley and I are joined by the bond of love and you cannot track that, not with a thousand bloodhounds, and you cannot break it, not with a thousand swords.
All the principles of heaven and earth are living inside you. Life itself is truth, and this will never change. Everything in heaven and earth breathes. Breath is the thread that ties creation together.
A dog is adorable and noble, a dog is a true and loving friend. A dog is also a hedonist.
When I wrote the first [Bond novel] in 1953, I wanted Bond to be an extremely dull, uninteresting man to whom things happened... when I was casting around for a name for my protagonist I thought by God, [James Bond] is the dullest name I ever heard.
If you feel the purpose of life is struggle, Darwinian fitness, dog eat dog, then you will be eaten by a dog, or you will eat dog. You become what you focus on.
If money is the bond binding me to human life, binding society to me, binding me and nature and man, is not money the bond of all bonds? Can it not dissolve and bind all ties? Is it not, therefore, the universal agent of separation?
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