A Quote by Krista Tippett

For every shrill and violent voice that throws itself in front of microphones and cameras in the name of God, there are countless lives of gentleness and good works who will not. We need to see and hear them, as well, to understand the whole story of religion in our world.
The true object of religion is to bind mankind together, and to bind them all to God. If we see that in the name of religion, men, instead of promoting peace on earth and good-will among men, are trying to show their antagonism and animosity towards each other, then certainly we must stand forward with our voice of protest, and say that religion is defeating its own legitimate object.
Amid the thousands of shrill voices screaming for our attention, there is but on Voice we need to hear. The voice of the Lord Jesus Christ.
In the world of the Middle East at the moment, the debates are shrill. But ... the wisest voice of all of them may well be the voice of this mute thing, the Cyrus cylinder.
When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.
It is the individual voice, present to itself, that needs to be heard. We need to hear the process of the musician working on himself. We don't need to hear who is more clever with synthesizers. Our cleverness has created the world we live in, which in many ways, we're sorry about.
Our duty is found in the revealed will of God in the Scriptures. Our trust must be in the sovereign will of God as He works in the ordinary circumstances of our daily lives for our good and His glory.
Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however - the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over - period.
Finally he said that if men drink the blood of God yet they do not understand the seriousness of what they do. He said that men wish to be serious but they do not understand how to be so. Between their acts and their ceremonies lies the world and in this world the storms blow and the trees twist in the wind and all the animals that God has made go to and fro yet this world men do not see. They see the acts of their own hands or they see that which they name and call out to one another but the world between is invisible to them
I get up in front of a bunch of kids and say 'Hey, I'm gonna tell you a new story. Who wants to be in a new story?' Well some kid always sticks up their hand and that gives me a name, but it doesn't give me a story. I just say whatever comes to my mind and usually it's not that good. Every once in a while, however, I say something that turns into a really good story.
We are going to be able to defeat ISIS on the ground there, as well as in this world, because of the Muslim Americans in our country and throughout the world who understand that this brutal and barbaric group is perverting the name of a great world religion.
Taken as a whole, the story of Ruth is one of those signs. It was written to give us encouragement and hope that all the perplexing turns in our lives are going somewhere good. They do not lead off a cliff. In all the setbacks of our lives as believers, God is plotting for our joy.
...as soon as we examine suicide from the standpoint of religion we immediately see it in its true light. We have been placed in this world under certain conditions and for specific purposes. But a suicide opposes the purpose of his creator; he arrives in the other world as one who has deserted his post; he must be looked upon as a rebel against God. God is our owner; we are his property; his providence works for our good.
Maybe at some point, I will come out with my #MeToo story. Very well known and important people have tried to take advantage of me or have misbehaved. They are still around. When I want to name them, I will name them. It will not be one name, there will be quite a few names.
You will see in this my notion of good works, that I am far from expecting to merit heaven by them. By heaven we understand a state of happiness, infinite in degree, and eternal in duration. I can do nothing to deserve such rewards... Even the mixed imperfect pleasures we enjoy in this world, are rather from God's goodness than our merit, how much more such happiness of heaven!
Myths are stories for our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to live and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.
I see the God complex around me all the time in my fellow economists. I see it in our business leaders. I see it in the politicians we vote for - people who, in the face of an incredibly complicated world, are nevertheless absolutely convinced that they understand the way that the world works.
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