A Quote by KRS-One

We [black people] don't respect our elders. Besides artists, we don't respect Frederick Douglass. We don't respect Martin Luther King. You look at every Martin Luther King Boulevard out here, and it's a crack block. That's not because of white people. That's because of black leadership. We just have that problem, and it's something that I am going to spend the rest of my life trying to conquer.
Just black executives have a bias against older artists. We don't respect our elders. That's not because of white people. That's because of black leadership. We just have that problem, and it's something that I am going to spend the rest of my life trying to conquer.
Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.
They want a race war. We must be peaceful people. They are gonna poke and poke and poke, and our government is going to stand by and let them do it. We must be - we must take the role of Martin Luther King, because I do not believe that Martin Luther King believed in, "Kill all white babies."
The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.
The goal of Martin Luther King is to get the Negroes to forgive the people the people who have brutalized them for four hundred years, by lulling them to sleep and making them forget what those whites have done to them, but the masses of black people today don't go for what Martin Luther King is putting down.
I'm not Martin Luther King. I can't be Martin Luther King. The only thing I can do is present what I feel the essence of Martin Luther King is.
The White man pays Reverend Martin Luther King so that Martin Luther King can keep the Negro defenseless.
I am really enjoying the new Martin Luther King Jr stamp - just think about all those white bigots, licking the backside of a black man.
Remember, we're talking [in The Black Power Mixtape] about 1967, the year before [Martin Luther] King's assassination. We're talking about the emergence of black power, which is a discussion King mentioned in his last book, Where Do We Go from Here: Chaos or Community? We're talking about the meaning of black power and the possibility that it alienated our supporters, both white and black.
Black youth, in general, have no understanding of our past. Young black people who don't know who Martin Luther King Jr. was, don't know nothin'.
I have a lot of respect for Martin Luther King. I think he was one of the greatest orators that the country ever produced.
We look at the legacy of Frederick Douglass and Ida B. Wells and Ella Baker, Malcolm X and Martin King. We have, and part of the struggle now in the age of [Barack] Obama is how do we keep alive the legacy of Martin King?
I was very much a part of the civil rights era, so, of course, my fantasy was to marry some outstanding black gentleman, a leader - someone like Martin Luther King who was doing something for black people.
I went on to write my graduate thesis on the ["Montgomery Story"] comic book itself. It was the first long-form history that was ever written about it. And it's how I found out Martin Luther King actually helped edit "Martin Luther King and the Montgomery Story."
Well, I was always a bit of a political junkie. Even as a kid I would read biographies of presidents and of civil rights leaders like Martin Luther King and Frederick Douglass and Booker T. Washington.
In that respect, Martin Luther King, whom A.J.[Muste] advised in the civil rights movement, was also a radical pacifist.
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