A Quote by Kurt Andersen

The mistrust of government that blossomed in the late '60s has become a chronic and in some ways pathological condition. — © Kurt Andersen
The mistrust of government that blossomed in the late '60s has become a chronic and in some ways pathological condition.
Too many Americans mistrust their government. And unnecessary government secrecy feeds this mistrust.
Depending on which side of the fence you're on, you could argue that the sexual liberation of the late '60s, led to women being emancipated in some ways. That they found a voice during that time, with feminism. It's complicated.
If Star Wars had been released in the late '60s, or late '80s, or late '90s, adjusting for technology, it fits spectacularly well.
All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted.
When I was a kid, for me, the '60s seemed so far away. But I was actually born in the late '60s.
The ordinary patient goes to his doctor because he is in pain or some other discomfort and wants to be comfortable again; he is not in pursuit of the ideal of health in any direct sense. The doctor on the other hand wants to discover the pathological condition and control it if he can. The two are thus to some degree at cross purposes from the first, and unless the affair is brought to an early and happy conclusion this diversion of aims is likely to become more and more serious as the case goes on.
I want to be open about my condition to show others that they are not alone in dealing with this form of chronic hives. My advice for people with CIU is to talk to their doctor about their condition.
My mom would always play me a lot of late-'50s, late-'60s rock.
Living with bipolar, schizophrenia or any other mental condition takes a recognition that one has a chronic condition that needs managing. The management can be through pharmaceutical intervention, talk therapy, mindfulness programmes, diet and exercise changes, all kinds of things.
In some ways, the '60s were a reaction to the '50s and the intensity of the Cold War.
One strand of psychotherapy is certainly to help relieve suffering, which is a genuine medical concern. If someone is bleeding, you want to stop the bleeding. Another medical aspect is the treatment of chronic complaints that are disabling in some way. And many of our troubles are chronic. Life is chronic. So there is a reasonable, sensible, medical side to psychotherapy.
Well, probably the best way to put it might be that at some time, not just in an instant, but over some period of time I became aware of the fact that I wanted to document examples like Kroger or Piggly Wiggly in the late '50s, early '60s.
There's a fine line between a superpower and a chronic medical condition.
In Madison's famous formulation in the Federalist, constitutional restrictions on government assume that we "first enable the government to control the governed." If the public authorities can be outgunned or bribed, the vibrancy of the private sector can be pathological.
Nothing is more pathological in our pathological modernity than this disease of Christian pity.
The government can't get away with large-scale famine, but it can get away with chronic hunger. It has become an accepted part of life in India.
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