Love is the creative refinement of sex energy. And so, when love reaches perfection, the absence of sex automatically follows. A life of love, an abstinence from physical pleasures is called brahmacharya, and anyone who wishes to be free from sex must develop his capacity to love. Freedom from sex cannot be achieved through supersession. Liberation from sex is only possible through love.
If you had a daily printout from the brain of an average twenty-four-year-old male, it would probably go like this: sex, need coffee, sex, traffic, sex, sex, what an asshole, sex, ham sandwich, sex, sex, etc
In your thirties, you're much more comfortable with sex. First of all, sex is something you've done more. You know you can have sex just to have sex; you can have sex with friends; you can have sex with people you love; you can have sex with people you don't like, but the sex is good. And you can joke about sex much more.
The best unpaid sex, where you and the woman are really into each other, and there's a lot of really intense passion, and things are really hot between you...I've never had that kind of sex when I was paying for it. The best unpaid sex is going to be, I think, more passionate and more hot than the best paid sex.
I was groomed as a so-called sex symbol, a rival to Marilyn Monroe, and from then on, whenever my picture appeared in paper, it was 'sex kitten,' 'sex symbol,' 'sex goddess,' 'sex pot.' I've accepted it, and I'm flattered, but in some ways, it's been a hindrance to me because I haven't been able to be taken seriously as an actress.
Yet, if the most frequent sex and apparently the best sex is that between married partners who are faithful to one another, is there not a hint that affection might be an important aspect of sex? Even love?
I consider that sex is part of life as much as architecture, fashion, art or food. Sex is life, simple. And I refuse to consider that sex should be hidden. When you hide sex, problems start because sex becomes dangerous.
For there is no sex. There is but sex that is oppressed and sex that oppresses. It is oppression that creates sex and not the contrary.
I think I'm doing a service to black women by portraying myself as a sex machine. I mean, what's wrong with being a sex machine, darling? Sex is large, sex is life, sex is as large as life, so it appeals to anyone that's living, or rather it should.
Americans are fascinated by our sexuality and frightened by it. And during the Reagan and Bush era you got an entire decade of anti-sex government. Sex is not the enemy. It is the beginning of civilization, family and tribe. Sex can be twisted and exploited, but in its most essential form, it's the best part of who we are. And it frightens us.
We're used to seeing fantasy explored from a male perspective, and the way men might see sex, have sex, want sex and even be addicted to sex. But I don't think women pursuing that sexuality within themselves is something that's talked about or experienced as often.
I do not see that the sex of the candidate is an argument against her admission as a Privatdozent. After all, the Senate is not a bathhouse. Objecting to sex discrimination being the reason for rejection of Emmy Noether's application to join the faculty at the University of Gottingen.
Atheism is not a religion. Abstinence is not a sex position.
The reason I introduced sex - or erotic imagery - to Purple is not only because I don't want sex to be hidden but because also I consider it as an extension of fashion, the way the body expresses seduction and beauty. It's very artificial to put sex in a ghetto. Plus, sex sells.
Atheism is a religion the way abstinence is a sex position.
I think sex work gets over-mystified and overcomplicated because it's about sexuality, and women's sexuality in general. What strikes me when I look at sex worker organizations and sex worker movements, in the US especially, is that they're so in alignment with other longstanding progressive causes. If anything, sex workers have been at the forefront of some of these causes. There have always been sex workers at the forefront of social movements.