A Quote by Kurt Vonnegut
I had taught myself that a human being might as well look for diamond tiaras in the gutter as for rewards and punishments that were fair.
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Years of research in psychology has shown that rewards and punishments can be very effective in changing behavior. But, at the same time, they can create an addiction to rewards and punishments.
Not only do I disbelieve in the need for compensation, but I believe that the seeking for rewards and punishments out of this lifeleads men to a ruinous ignorance of the fact that their inevitable rewards and punishments are here.
The object of rewards is to encourage; that of punishments, to prevent. If rewards are high, then what the ruler wants will be quickly effected; if punishments are heavy, what he does not want will be swiftly prevented.
No truth is more clearly taught in the Volume of Inspiration, nor any more fully demonstrated by the experience of all ages, than that a deep sense and a due acknowledgment of the governing providence of a Supreme Being and the accountableness of men to Him as the searcher of hearts and righteous distributor of rewards and punishments are conducive equally to the happiness and rectitude of individuals and to the well being of communities.
Look, I was taught, and I taught my children, if they ever came back from school saying 'Oh, so and so's father's got a helicopter, it's not fair,' I'd say, 'Fair? Whoever said life had to be fair? Is it fair that you live in Kensington Palace? That you've each got a pony? There are an awful lot of kids without a pony, you know.'
The good of the governed is the end, and rewards and punishments are the means, of all government. The government of the supreme and all-perfect Mind, over all his intellectual creation, is by proportioning rewards to piety and virtue, and punishments to disobedience and vice. ... The joys of heaven are prepared, and the horrors of hell in a future state, to render the moral government of the universe perfect and complete. Human government is more or less perfect, as it approaches nearer or diverges further from an imitation of this perfect plan of divine and moral government.
Love is like a diamond; for as a diamond is beautiful to look upon, so is love fair, but as the diamond is poison to any one who swallows it, in the same manner love is a kind of poison and produces a baneful raging distemper in those who are infected by it.
I had always been fascinated by the bizarre world of cards. It was a world of pure power politics where rewards and punishments were meted out immediately.
I feel that I had been rescued from the gutter by America. One day I was under the gutter, chased by police, thinking dogs were going to get me. I laid there listening to the dogs and the gutter. The next day, there I am standing on the Olympic platform, and you hear the anthem. I was proud.
This has taught me that being pleasant is always so much more productive, for I know well the rewards for being good-natured.
I have a 10 year old at home, and she is always saying, 'That's not fair.' When she says that, I say, "Honey, you're cute; that's not fair. Your family is pretty well off; that's not fair. You were born in America; that's not fair. Honey, you had better pray to God that things don't start getting fair for you.
I have always been taught to be proud of being Latina, proud of being Mexican, and I was. I was probably more proud of being a "label" than of being a human being, that's the way most of us were taught.
The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all.
If I was feeling angry, I had to investigate not just who or what I was angry at, but why. And then I had to do the hard part and ask myself: Are you justified in where your anger is being directed? So, while I allowed my emotions to be valid, I knew that if I were to use them constructively, in the service of art, then I had to look at them dispassionately. Some might call this therapy, and I suppose it was. But I also had a goal that was larger than just healing myself, which was connecting to an audience.
I went to public school on Long Island, and it seemed every year we were being taught that you had a right to a fair trial and a right to confront your accuser.
The intelligent ruler does not value people who are of themselves good without rewards and punishments. Why is that? The laws of the state cannot be neglected, and it is not one man who is being ruled.
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