A Quote by Kurt Vonnegut
I am of course a skeptic about the divinity of Christ and a scorner of the notion that there is a God who cares about how we are or what we do. ... Religious skeptics often become very bitter towards the end, as did Mark Twain. ... I know why I will become bitter. I will finally realize that I have had it right all along: that I will not see God, that there is no heaven or Judgement Day.
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I am of course a skeptic about the divinity of Christ and a scorner of the notion that there is a God who cares how we are or what we do.
You say you do not know what God's will is, but I'll tell you what it is. Above all it is that you know Christ and then that your neighbors hear about Christ. That is His will. So often we sit around twiddling our thumbs, dreaming about God's will in some distant future when we are not even willing to stand up on our own two feet, walk down the street, and do God's will right now.
Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?
"Blessed are the pure in heart, for they shall see God." Can we see God? Of course not. Can we know God? Of course not. If God can be known, He will be God no longer. Knowledge is limitation. But I and my Father are one: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted. In some they were expatriated. Christ's teachings are now very little understood in this country. If you will excuse me, I will say that they have never been very well understood.
It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so slow to build God's kingdom?
It is a Mormon truism that is current among us and we all accept it, that as man is God once was and as God is man may become. That does not signify that man will become God. I am sorry to say, and yet it is a truth, that not many men will become what God is, simply because they will not pay the price, because they are not willing to live up to the requirements; and still all men may, if they will, become what God is, but only those who are heirs of the celestial glory shall ever be possible candidates, to become what God is.
I see myself as the God who will protect all of the animals that have no other way of voicing themselves. I am God, I see that, and I accept who I have become with open arms. All along I had no idea that those who will come to protect the animals and restore the balance won't be a God on a cloud, but us, this being, the being that I am!
When we lose sight of God we become hard and dogmatic.
We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.
As the reflections of our pride upon our defects are bitter, disheartening, and vexatious, so the return of the soul towards God is peaceful and sustained by confidence. You will find by experience how much more your progress will be aided by this simple, peaceful turning towards God, than by all your chagrin and spite at .the faults that exist in you.
If our testimonies are strong onthis point and if we feel the absolute assurance that God loves us, we will change our questons. We won't ask, 'Why did this happen?' or 'Why doesn't God care about me?' Instead, our questions will become, 'What can I learn from this experience?' or 'How does the Lord want me to handle this?
Watching you walk out of my life does not make me bitter or cynical about love. But rather makes me realize that if I wanted so much to be with the wrong person, how beautiful it will be when the right person comes along.
I am not sure exactly what heaven will be like, but I know that when we die and it comes time for God to judge us, he will not ask, 'How many good things have you done in your life?' rather he will ask, 'How much love did you put into what you did?'
A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, ‘Where have they taken Him?’
An evidence that our will has been broken is that we begin to thank God for that which once seemed so bitter, knowing that his will is good and that, in His time and in His way, He is able to make the most bitter waters sweet.
Self-righteousness exclaims, "I will not be saved in God's way; I will make a new road to heaven; I will not bow before God's grace; I will not accept the atonement which God has wrought out in the person of Jesus; I will be my own redeemer; I will enter heaven by my own strength, and glorify my own merits." The Lord is very wroth against self-righteousness. I do not know of anything against which His fury burneth more than against this, because this touches Him in a very tender point, it insults the glory and honor of His Son Jesus Christ.
With sincerity and earnestness one can realize God through all religions. The Vaishnavas will realize God, and so will the Saktas, the Vedantists, and the Brahmos. The Mussalmans and Christians will realize Him too. All will certainly realize God if they are earnest and sincere.
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