A Quote by Kurt Vonnegut

I do not say that children at war do not die like men, if they have to die. To their everlasting honor and our everlasting shame, they do die like men, thus making possible the manly jubilation of patriotic holidays. But they are murdered children all the same.
I don't believe in happy endings. Children have got to face death sooner or later. Granny and Grandpa die, dogs die, cats die, gerbils and those frightful things - what are they called? - hamsters: all die like flies. So there's no point avoiding it.
I hate those men who would send into war youth to fight and die for them; the pride and cowardice of those old men, making their wars that boys must die.
Thus die I, thus, thus, thus. Now am I dead, Now am I fled; My soul is in the sky: Tongue, lose thy light; Moon take thy flight. Now die, die, die, die, die.
When men die, they die in fear", he said. "They take everything they need from you, and as a doctor it is your job to give it, to comfort them, to hold their hand. But children die how they have been living - in hope. They don't know what's happening, so they expect nothing, they don't ask you to hold their hand - but you end up needing them to hold yours. With children, you're on your own. Do you understand?
Some children are afraid to die because their parents are afraid to die. My own children have come to understand that it's totally okay with me if they die. They don't have to live for my sake.
If we say that we have no sin, We deceive ourselves, and there's no truth in us. Why then belike we must sin, And so consequently die. Ay, we must die an everlasting death.
Make sure your son and daughter understands they don't get to decide when or where they go to war. It is rich, predominantly white men in the House and Senate that have the power to send children of other parents - but not their own children - off to die [and] be injured in a senseless war.
He knew one thing only, and it was beyond fear or reason: He was not going to die crouching here like a child playing hide-and-seek; he was not going to die kneeling at Voldemort’s feet . . . he was going to die upright like his father, and he was going to die trying to defend himself, even if no defense was possible. . . .
We each die countless little deaths on our way to the last. We die out of shame as humiliation. We perish from despair. And, of course, we die for love.
And that’s about all any of us can really hope for, to die with our dignity, to die with honor and valor. To die knowing we did everything we could.
We are men, and propose to live like men in this free land, without the contamination of slave labor, or die like men, if need be, in asserting the rights of our race, our country, and our families.
History did not demand Yossarian's premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; WHICH men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war. Just about all he could find in its favor was that it paid well and liberated children from the pernicious influence of their parents.
God give us men! A time like this demands. Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men whom the spoils of office cannot buy; Men who possess opinions and a will; Men who have honor; men who will not die.
Men pass in front of our eyes like butterflies, creatures of a brief season. We love them; they are brave, proud, beautiful, clever; and they die almost at once. They die so soon that our hearts are continually racked with pain.
Those men who, in war, seek to preserve their lives at any rate commonly die with shame and ignominy, while those who look upon death as common to all, and unavoidable, and are only solicitous to die with honour, oftener arrive at old age and, while they live, live happier.
All men die. You may say: 'Is that encouraging?' Surely yes, for when a man dies, his blunders, which are of the form, all die with him, but the things in him that are part of the life never die, although the form be broken.
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