A Quote by Kurt Vonnegut
Is there nothing I have done which will outlive me, other than the opprobrium of my first wife and sons and grandchildren? Do I care? Doesn't everybody? Poor me. Poor practically everybody, with so little durable good to leave behind!
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This idea of, oh, poor little black person, oh, poor little poor person, oh, poor little woman, oh, poor little indigenous person - everybody's a poor little something! I don't try and please everybody.
I don't want there to be this separation between the rich and poor. I may be part of the three percent because I've been fortunate and done well for myself, but I will never forget about the 97 percent. That was me growing up. I was so poor I dreamt about being just 'regular poor,' not 'poor, poor.'
Better world. Better life for everybody, every worker. Poor kids oughta be able to go anyplace their brains will take them. Not where Daddy or Mommy's pocketbooks can send them. Everybody oughta have health care, everybody oughta have some retirement security, every American. Every one. Everybody oughta have a decent good job. That's what I believe in, and that's what I fight every day to try to achieve.
I've always rebelled a little when people say, 'My Jewish values lead me to really care about the poor.' I know some Christians who care about the poor, too.
All my teammates, everybody, they trust me and empower me. I just wanna thank them for allowing me to lead them. And then my family, my wife, my son, everybody, like everybody, has played a part in helping me continue to become the best version of me on and off the court.
I'm poor just like everybody else. If someone kidnaps me, they're getting nothing but a candy, a gum.
I just want to be remembered for treating everybody right. Just remember me like that. I treated everybody right, I don't care if they were rich or poor, I treated them the same. As long as people remember that, I'm happy.
What legacy can I leave behind to everybody that they will remember me?
It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
Then Martine said: "So yuo will be poor now all your life, Babette?" Poor?" said Babette. She smiled as if to herself. "No, I shall never be poor. I told you that I am a great artist. A great artist, Mesdames, is never poor.We have something, Mesdames, of which other people know nothing.
The poor fatherless baby of eight months is now the utterly broken-hearted and crushed widow of forty-two! My life as a happy one is ended! the world is gone for me! If I must live on (and I will do nothing to make me worse than I am), it is henceforth for our poor fatherless children - for my unhappy country, which has lost all in losing him - and in only doing what I know and feel he would wish.
In the world of development, if one mixes the poor and the nonpoor in a program, the nonpoor will always drive out the poor, and the less poor will drive out the more poor, unless protective measures are instituted right at the beginning. In such cases, the nonpoor reap the benefits of all that is done in the name of the poor.
He shook me, and despite it being one-handed, it made my teeth rattle. “If anything like that ever happens again. You. Leave. Me. Behind. Do you understand?” I would have argued, but I was feeling a little shocky for some reason. “I’m not good at abandoning people,” I finally said. A front-desk person scurried over, first-aid kit in hand, but Pritkin snarled at the poor guy and he quickly backed up a step. “Then get good at it!” He stomped off, limping, one shoulder hanging at an odd angle. “You’re welcome,” I murmured.
I was born in Somalia, which is in East Africa. My parents started with nothing: poor, poor, poor. They eloped, which was unheard of in my country, when my father was 17 and my mother was 14.
When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.
People say 'Poor guy.' That insults me. I despise sympathy. So I screwed up. I made some mistakes. 'Poor guy,' like I'm some victim. There's nothing poor about me.
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