A Quote by Kyle Korver
For me, I've never really thought of myself as labeled as a shooter or whatever. People can say whatever they want.
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All I ever wanted really, and continue to want out of life, is to give 100 percent to whatever I'm doing and to be committed to whatever I'm doing and then let the results speak for themselves. Also to never take myself or people for granted and always be thankful and grateful to the people who helped me.
There's a tendency for people to think that celebrities do whatever they want, spend whatever they want, and it's completely out of control. While some of that may be true, I've never met a celebrity who threw caution to the wind and thought they could do anything. That's not the thought process.
I say whatever I want, I look whatever I want. That doesn't mean I don't question myself and feel insecure.
I think online, like on YouTube and stuff, people could pretty much say whatever they want. They have no filter in their brain, because no one knows who they are. They're totally anonymous, so they could say whatever they want. But when they're in person with me, they wouldn't say those things, because I can actually see who they are.
No doubt, there are times when I'm like "We have all gotten really used to saying whatever the f - k we want to say," and it's something that I really take seriously, whatever that may be.
For whatever reason, people just like to come out and say whatever they want to say about you when you're on TV.
You can think whatever you want, say whatever you want, and do whatever you want, as long as you are willing to face the consequences.
I never was a cheerleader. I'm an athlete. I'm probably not coordinated enough to be a cheerleader but that doesn't matter. I've always wanted to compete. And if I compete, I want to win. I was born competitive and that's in my blood. Whatever car I'm in, whatever series I'm running, whatever track I'm racing I want to be a factor. I want people to know that Shawna Robinson was there.
Oh yes, I dated Orson Welles. We had many encounters on both coasts. I remember the first time he saw me in a boudoir, in a negligee, he said in that wondrous voice of his, ‘Magnificent Carcass.’ ‘MAGNIFICENT CARCASS?’ I thought to myself. Whatever, I didn't see that one coming. But that's really all I want to say about Orson. I don't want to go into how he gave me the Clap.
People feel completely anonymous online. They can say whatever they want, do whatever they want, why not go the next step and kill people through the Internet?
A lot of people say, 'What set the Attitude Era up?' or, 'What started the Attitude Era?' To me - and I was allegedly the leader of it - sports entertainment, pro wrestling, whatever you want to call it has always had an attitude. So, why that particular generation got labeled, I don't know.
I have been saying this from the beginning: people are going to say whatever they want to say or believe whatever they want to believe. I say this to people: stick to the facts.
There's people who watch shows while they're preparing their dinners, and they don't want to focus, and they don't want to be challenged, and whatever. And then there's people who want to really sit down and get into a character in a world, and feel like they're expanding, or they have complex relationships, or whatever.
I don't 'handle' people. It's so much easier to manipulate actors than to really have an earnest discussion with them. It's very easy to say whatever's going to appease them and then turn around and do whatever you want to do. It's difficult to be forthright with people, because the job does not lend itself to that.
People talk about the hair dryer and all this with Sir Alex Ferguson. What was really great about him, whatever happened in a game, he would spend whatever minutes it took him to get this out of this system and say whatever needed to be said. Once he said, 'Get your bath,' that was it. We knew that it would never return.
I am unable, when I turn to myself, to recognize any of my faculties or my capacities. The inner sensation which I have of myself informs me that I am, that I think, that I will, that I have sensory awareness, that I suffer, and so on; but it provides me with no knowledge whatever of what I am - of the nature of my thought, my sensations, my passions, or my pain - or the mutual relations that obtain between all these things ... I have no idea whatever of my soul.
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