A Quote by L. Lionel Kendrick

Receiving personal revelation is not a passive process. As we seek such revelations, we must prepare for these sacred experiences. — © L. Lionel Kendrick
Receiving personal revelation is not a passive process. As we seek such revelations, we must prepare for these sacred experiences.
To properly prepare to receive personal revelation, we must repent, ask through prayer, be obedient, search the scriptures, fast, think pure thoughts, and develop a spirit of reverence.
Do not be content with the old anointing. It is essential to a more holy and happy life...that you seek to be anointed with new oil. Do not be satisfied with past experiences. [...] Seek to have a new revelation of Christ to your soul. Seek the renewed application of His precious blood to your conscience. Oh, seek the fresh oil!
The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
We each have moments of spiritual power, moments of inspiration and revelation. We must sink them deep into the chambers of our souls. As we do, we prepare our spiritual home storage for moments of personal difficulty.
How do we find the Lord? I believe we have to seek Him in simple things. I believe we have to seek Him in personal prayer. I believe we must seek Him in personal service. I believe we seek and find Jesus when we follow His example.
The revelations which Joseph Smith has given to this people were given to him by Jesus Christ, the Savior of the world; and this people cannot be blessed if they lightly esteem any of them...For this purpose did He give the revelation on plurality of wives, as sacred a revelation as was ever given to any people, and fraught with greater blessings to us than we can possibly conceive of, if we do not abuse our privileges and commit sin. This doctrine is a holy and pure principle, in which the power of God for the regeneration of mankind is made manifest.
In our learning, let us not neglect the fountain of revelation. The scriptures and the words of modern-day apostles and prophets are the sources of wisdom, divine knowledge, and personal revelation to help us find answers to all the challenges in life. Let us learn of Christ; let us seek out that knowledge which leads to peace, truth, and the sublime mysteries of eternity.
If thinking is like perceiving, it must be either a process in which the soul is acted upon by what is capable of being thought, or a process different from but analogous to that. The thinking part of the soul must therefore be, while impassable, capable of receiving the form of an object; that is, must be potentially identical in character with its object without being the object. Mind must be related to what is thinkable, as sense is to what is sensible.
Some people seek meaning in life through personal gain, through personal relationship, or through personal experiences. However, it seems to me that being blessed with the intellect to divine the ultimate secrets of nature gives meaning enough to life.
If you want to talk about grace, if you want to talk about revelation, talk about your life with some depth, which doesn't mean lurid revelations as much as simply looking at your own deep experiences and describing them as they are.
I Must warn you, Iris, that I'm not a believer. And though I'm sure that the revelations of other men must be a source of infinite satisfaction to them, individually, I shouldn't for one second be so presumptuous as to make a choice among the many thousands of recorded revelations of truth, accepting one at the expense of all the others: I might so easily choose wrong and get into eternal trouble. And you must admit that the selection is wide, and dangerous to the amateur.
Why is the truth, it would seem, revealed to some and not to others? Is there a special organ for receiving revelation from God? Yes, though usually we close it and do not let it open up: God’s revelation is given to something called a loving heart.
In the acquisition of Sacred knowledge, scholarship and reason are not alternatives to revelation. They are a means to an end, and the end is revelation from God.
Translation is a form of passive aggression. In doing it, a writer chooses to forgo original authorship so as to play havoc with a foreign original in a process of imitation, zigzagging between the foreign and receiving languages but in the last analysis cancelling the first in favor of the second.
You must be willing to accept the fact that pain is a part of the process of revelation.
I seek to be authentic and engaging, using my own experiences, being as vulnerable as I ask my clients to be, to enhance the process.
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