A Quote by L. Ron Hubbard
The first principle of my own philosophy is that wisdom is meant for anyone who wishes to reach for it. It is the servant of commoner and king alike and should never be regarded with awe.
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The first step to be taken by one who wishes to follow Christ is, according to Our Lord’s own words, that of renouncing himself - that is, his own senses, his own passions, his own will, his own judgement, and all the movements of nature, making to God a sacrifice of all these things, and of all their acts, which are surely sacrifices very acceptable to the Lord. And we must never grow weary of this; for if anyone having, so to speak, one foot already in Heaven, should abandon this exercise, when the time should come for him to put the other there, he would run much risk of being lost.
Only in the West did a philosophy develop that was not only no longer the love of wisdom but went so far as to deny the category of wisdom as a legitimate form of knowledge. The result was a hatred of wisdom that should more appropriately be called ‘misosophy’ (literarily hatred of Sophia, Wisdom) rather than philosophy.
The most fortunate of men, Be he a king or commoner, is he Whose welfare is assured in his own home.
The public is so in awe of its own opinion that it never dares to form any, but catches up the first idle rumour, lest it should be behindhand in its judgment, and echoes it till it is deafened with the sound of its own voice.
Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.
He who doesn't know how to be a servant should never be allowed to be a master; the interests of public life are alien to anyone who is unable to enjoy others' successes, and such a person should never be entrusted with public affairs.
When Christ becomes our focal point, we become everything we are meant to be-a servant to the glory of the King of all kings.
My own philosophy is that one should share what wisdom he has, one should help others to help themselves and one should keep going despite heavy weather, for there is always a calm ahead.
Perfect wisdom has four parts: Wisdom, the principle of doing things aright. Justice, the principle of doing things equally in public and private. Fortitude, the principle of not fleeing danger, but meeting it. Temperance, the principle of subduing desires and living moderately.
Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils - no, nor the human race, as I believe - and then only will this our State have a possibility of life and behold the light of day.
Information has become king, whereas wisdom should be king and there is a big difference between the two.
Contemporary philosophy illustrates Hegel's dictum that philosophy is its own time apprehended in thought, for in our age philosophy yields to the objectifying technical impulse and loses its ancient task of pursuing the Socratic ideal of the wisdom of the examined life.
A king is the first servant and first magistrate of the state.
If you simply take the name of Christ upon you and call yourself His servant, yet do not obey Him, but follow your own whim, or your own hereditary prejudice, or the custom of some erroneous church-you are no servant of Christ. If you really are a servant of Christ, your first duty is to obey Him.
I die the king's faithful servant, but God's first.
A free society is regarded as one that does not engage, on principle, in attempting to control what people find meaningful, and a totalitarian society is regarded as one that does, on principle, attempt such control.
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