A Quote by Lactantius

Let those who are famished come that they may lay aside perpetual hunger and be filled with heavenly food. — © Lactantius
Let those who are famished come that they may lay aside perpetual hunger and be filled with heavenly food.
But, if a man would be alone, let him look at the stars. The rays that come from these heavenly worlds, will separate between him and what he touches. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime... But every night come out these envoys of beauty, and light the universe with their admonishing smile.
We must look upon the world, with all its delights and all its attractions, with suspicion and reserve. We who love our Lord and whose affections are set on Heavenly things voluntarily and gladly lay aside the things that charm and ravish the world, that our hearts may be ravished with the things of Heaven; that our whole being may be poured forth in constant and unreserved devotion in the service of the Lord who died to save us.
The problem is grasping the clock. So what do I do? Let it go, lay it aside - put it down gently without any kind of aversion. Then I can pick it up again, see what time it is and lay it aside when necessary.
Bean could see the hunger in their eyes. Not the regular hunger, for food, but the real hunger, the deep hunger, for family, for love, for belonging.
Hunger is the worst form of deprivation of a human being. Although inability to access food is the immediate cause of hunger, the real cause in most of the incidents of hunger is lack of ability to pay for food. If we are looking for ways to end hunger then we should be looking at ways to ensure a reasonable level of income for all
A characteristic of those who are still progressing in blessed mourning is temperance and silence of the lips; and of those who have made progress - freedom from anger and patient endurance of injuries; and of the perfect - humility, thirst for dishonors, voluntary craving for involuntary afflictions, non- condemnation of sinners, compassion even beyond one's strength. The first are acceptable, the second laudable; but blessed are those who hunger for hardship and thirst for dishonor, for they shall be filled with the food whereof there can be no satiety.
To lay aside all prejudices, is to lay aside all principles. He who is destitute of principles is governed by whims.
There come to one's soul heavenly thoughts as he joins in heavenly expressions coupled with heavenly melody.
Christ commands you to take up His cross and follow Him, not that He may humble you, or lay some penance upon you, but that you may surrender the low self-will and the feeble pride of your sin, and ascend into the sublime patience of heavenly charity.
Hunger of the body is altogether different from the shallow, daily hunger of the belly. Those who have known this kind of hunger cannot entirely love, ever again, those who have not.
Hunger in the midnight, hunger at the stroke of noon Hunger in the banquet, hunger in the bride and groom Hunger on the TV, hunger on the printed page And there's a God-sized hunger underneath the questions of the age
The man who is extremely and dangerously hungry has no other interest but food. Capacities not useful for the satisfying of hunger are pushed into the background. 'But what happens to man's desires when there is plenty of food and his belly in chronically filled? At once, other (and higher) needs emerge and these, rather than the psychological hungers, dominate the organism.
Often when we talk about food and food policy, it is thinking about hunger and food access through food pantries and food banks, all of which are extremely important.
It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do.
The memory is perpetually looking back when we have nothing present to entertain us. It is like those repositories in animals that are filled with food, on which they may ruminate when their present pastures fail.
Those who use tobacco, tea and coffee should lay these idols aside, and put their cost into the treasury of the Lord.
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