A Quote by Lady Randolph Churchill
Alma: I rather suspect her of being in love with him. Martin: Her own husband? Monstrous! What a selfish woman!
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I wanted [Martin] to be a really decent human being because I didn't want to depict the cliché that a woman becomes a lesbian because her husband is terrible to her.
Not infrequently, when a man asks a woman to marry him, he means that he wants her to help him love himself, and if, blinded by her own feeling, she takes him for her captain, her pleasure craft becomes a pirate ship, the colours change to a black flag with a sinister sign, and her inevitable destiny is the coral reef.
There isn't a wife in the world who has not taken the exact measure of her husband, weighed him and settled him in her own mind, and knows him as well as if she had ordered him after designs and specifications of her own.
Unconditional love. That’s what he wants to give her and what he wants from her. People should give without wanting anything in return. All other giving is selfish. But he is being selfish a little, isn’t he, by wanting her to love him in return? He hopes that she loves him in return. Is it possible for a person to love without wanting love back? Is anything so pure? Or is love, by its nature, a reciprocity, like oceans and clouds, an evaporating of seawater and a replenishing of rain?
A woman of faith is blessed by faithful men in her life who hold the priesthood of God and honor this privilege: her father, bishop, husband, brothers, sons. They value her and the divine gifts given by God to His daughter. They sustain and encourage, and they understand the great mission of her life as a woman. They love her; they bless her.
The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
The prince exults whomever he selects as his consort, but the queen, rather than elevating the subject of her choice, humiliates him as a man. By all that is right, a man is not intended to be the husband of his wife, but a woman is to be her husband's wife.
Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection - if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.
I think Hillary Clinton has made great strides in doing so, even though there are people who want to bring us back to the '50s and still define a woman by her husband and her husband's legacy. But she has proven herself to be a force on her own and is an example to us of how women should and can be judged on their own merits.
Sometimes a woman's love of being loved gets the better of her conscience, and though she is agonized at the thought of treating a man cruelly, she encourages him to love her while she doesn't love him at all. Then, when she sees him suffering, her remorse sets in, and she does what she can to repair the wrong.
And of course, FDR was very charming. At 6'2", he was tall enough to be her beau, and they made a beautiful couple. And she could encourage him. His mother also encouraged him. So this notion of a woman with ideas of her own and a spirit of her own and a style of her own was very congenial to Franklin. And he loved her. And their romance was a very dear and true and deep romance.
What's amazing to me is how many of the issues facing women in the ancient world still linger today. Take Odysseus' wife, Penelope, a brilliant, resourceful woman who ends up in a terrible situation: in her husband's absence, she is being held hostage in her own home by men who claim to be courting her. She tries to make them leave, but because she's a woman they refuse, blaming their bad behavior on her desirability.
Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.
It is better for a woman to compete impersonally in society, as men do, than to compete for dominance in her own home with her husband, compete with her neighbors for empty status, and so smother her son that he cannot compete at all.
This woman [Bow] was not simply a reflection of who her husband was. She was her own whole self. And even if we weren't exploring life through her eyes, when we did see her it was clear that she had a full life.
A woman usually respects her father, but her view of her husband is mingled with contempt, for she is of course privy to the transparent devices by which she snared him.
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