A Quote by Lafcadio Hearn

Broad tolerance in the matter of beliefs is necessarily a part of the new ethics. — © Lafcadio Hearn
Broad tolerance in the matter of beliefs is necessarily a part of the new ethics.
Teach children tolerance. No one need surrender his or her own beliefs while extending tolerance to those with other beliefs.
Tolerance is the positive and cordial effort to understand another's beliefs, practices, and habits without necessarily sharing or accepting them.
Tolerance is not the absence of belief. Tolerance is how your beliefs teach you to treat other people
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
I think in terms of being a New Yorker, as my friends would say, I don't take a lot of mess. I have no tolerance for people who are not thinking deeply about things. I have no tolerance for the kind of small talk that people need to fill silence. And I have no tolerance for people not - just not being a part of the world and being in it and trying to change it.
The principle that the end justifies the means is in individualist ethics regarded as the denial of all morals. In collectivist ethics it becomes necessarily the supreme rule.
For this equilibrium now in sight, let us trust that mankind, as it has occurred in the greatest periods of its past, will find for itself a new code of ethics, common to all, made of tolerance, of courage, and of faith in the Spirit of men.
Tolerance is a good cornerstone on which to build human relationships. When one views the slaughter and suffering caused by religious intolerance throughout all the history of man and into modern times, one can see that intolerance is a very nonsurvival activity. Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble .
Tolerance isn't about not having beliefs. It's about how your beliefs lead you to treat people who disagree with you.
It's always Jazz. You can put a new dress on her, a new hat, but no matter what kind of clothes she's the same old broad.
Let's be careful when we start comparing American to European tolerance because there isn't necessarily a lot of European tolerance.
Given the way some fought for the status quo when I authored the new Ethics Code and created the city's first Ethics Commission, we are going to need your strong support to get an even tougher Ethics Code passed this year.
I don't discuss my own beliefs in public, but I will say the beliefs I've given my characters do not necessarily represent what I myself believe.
All the world’s major religions, with their emphasis on love, compassion, patience, tolerance and forgiveness, can and do promote inner values. But the reality of the world today is that grounding ethics in religion is no longer adequate. This is why I believe the time has come to find a way of thinking about spirituality and ethics that is beyond religion.
The election is over, and even though there are people who have different ideologies and beliefs, from now on we must all embrace each other, creating a harmonious and unified new Taiwan through our love and tolerance.
There are many beliefs that we have seen as truth in Western civilization for hundreds of years. We live according to these "truths" and as a result manifesting a life using those beliefs, which can be very self-destructive. So these beliefs will affect decisions in economics and politics and everything else that we do. One myth-perception is our continued emphasis of a Newtonian materialistic world, which by definition emphasizes the primacy of matter and somewhat ignores or minimizes the influence of the immaterial part of the universe.
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