A Quote by Laila Rouass

I wouldn't say I am practicing Muslim - I don't go to the mosque or anything, but it's part of my identity. — © Laila Rouass
I wouldn't say I am practicing Muslim - I don't go to the mosque or anything, but it's part of my identity.
Absolutely. If a Muslim who has-who is-a practicing Muslim who believes the word of the Koran to be the word of Allah, who abides by Islam, who goes to mosque and prays every Friday, who prays five times a day-this practicing Muslim, who believes in the teachings of the Koran, cannot be a loyal citizen to the United States of America.
I am certainly not a good Muslim. But I am able now to say that I am Muslim; in fact it is a source of happiness to say that I am now inside, and a part of the community whose values have always been closest to my heart.
I, as a Muslim woman living in 1993, I want to have two things - the mosque and the satellite, both at the same time. And no one can mutilate me by telling me I cannot have the mosque or the Koran.
Actually I'm more culturally Muslim than religiously but being Muslim is an important part of my identity. As Muslim, I feel it's important to counter any form of bigotry, be it anti-Semitism, homophobia, racism, etc. These forms of hate share a common denominator of misinformation and intentional fear mongering.
My being Muslim is only one part of my identity. But particularly in India and the world over, a concerted effort is being made to diminish all other aspects of identity and only take your religious identity as who you are.
The emergence of a strong Muslim identity in Britain is, in part, a result of multicultural policies implemented since the 1980s, which have emphasized difference at the expense of shared national identity.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
We studied a mosque, and this is when we were at Notre Dame, and in this mosque they had people from a variety of countries, most of them immigrants. In some of the countries, when you go into a mosque you remove your shoes. To not do so could be punishable even by death in that nation. In other countries, it would be a great offense to remove their shoes when they come into the mosque, a sign of disrespect.
I exist in this hyphen. I'm an Indian-American-Muslim kid, but am I more Indian, or am I more American? What part of my identity am I?
The idea that I had anything to do with speaking about Islam or about the Muslim world was just absurd to my family. ... I hadn't been to the mosque in like 10 years.
I was never a practicing Muslim. But I do consider myself a Muslim.
As I went between the Islamic Society in my college and university, the mosque, the halal takeaway, and visited the homes of my male Muslim friends, it was entirely possible for me to get through my day without interacting in any meaningful way with a single non-Muslim.
I was born Muslim, my parents are Muslim, I am Bosnian. I cannot be anything else.
We've got to reach out to Muslim countries.We've got to have them be part of our coalition. If they hear people running for president who basically shortcut it to say we are somehow against Islam, that was one of the real contributions, despite all the other problems, that George W. Bush made after 9/11 when he basically said after going to a Mosque in Washington, we are not at war with Islam or Muslims.
I am a Muslim. I am born to Muslim parents. I have a Muslim son. I have been imprisoned and witnessed torture for my previous understanding of my religion.
Allah says in the Qur'an not to despise one another. So the criterion in Islam is not color or social status. It's who is most righteous. If I go to a mosque - and I'm a basketball player with money and prestige - if I go to a mosque and see an imam, I feel inferior. He's better than me. It's about knowledge.
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