A Quote by Laini Taylor
...they cupped their wings around their happiness and called it a world, though they both knew it was not a world, only a hiding place, which is a very different thing.
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It was the typical paranoid experience [to hide coke]. As soon as I knew my hiding place, I thought the whole world knew it. I'd write clues to my hiding places in code, then forget the code and spend the rest of the day looking for my coke.
This is a fundamental view of the world. It says that when you build a thing you cannot merely build that thing in isolation, but must repair the world around it, and within it, so that the larger world at that one place becomes more coherent, and more whole; and the thing which you make takes its place in the web of nature, as you make it.
The point I would make is that the novelist and the historian are seeking the same thing: the truth – not a different truth: the same truth – only they reach it, or try to reach it, by different routes. Whether the event took place in a world now gone to dust, preserved by documents and evaluated by scholarship, or in the imagination, preserved by memory and distilled by the creative process, they both want to tell us how it was: to re-create it, by their separate methods, and make it live again in the world around them.
I knew that the world around you is only uninteresting if you can't see what is really going on. The place you come from is always the most exotic place you'll ever encounter because it is the only place where you recognise how many secrets and mysteries there are in people's lives
The Morganville in her wanted to tell people to go home and be safe, but she knew that was verging on crazy. The world these laughing people lived in was a very different place. She was in a very different place.
As though all the world were a bad joke and she was the only one around who knew the punchline.
Though it is only in a very imperfect state of the world's arrangements that anyone can best serve the happiness of others by the absolute sacrifice of his own, yet, so long as the world is in that imperfect state, I fully acknowledge that the readiness to make such a sacrifice is the highest virtue which can be found in man.
If such a thing called happiness exists in this world, it should be something which resembles the limitless nothingness. Nihility is having nothing and having nothing to lose. If that isn't "happiness", then what is?
A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.
That is the purpose for which you are called hither. Called, is say, though I have not called you to me, strangers from distant lands. You have come and are here met, in this very nick of time, by chance as it may seem. Yet it is not so. Believe rather that it is so ordered that we, who sit here, and none others, must now find counsel for the peril of the world.
The world's major religions in the end all want the same thing, even though they were born in different places and circumstances on this planet. What the world needs today is a convergence of the different religions in the search for and definition of the cosmic or divine laws which ought to regulate our behavior on this planet.
The art world is a bit smaller than the music world, and the music world is a bit smaller than the cinema world. But the art world is pretty tight even though the biggest thing that's happened to it is the auctions, which are the only reason people on the outside know anything about it.
This world is not the same to all people. Each one lives in his little domain....Peace and harmony may reign in one person's world; where strife and restlessness in anothers. But whatever the circumstances of one's environment, it consists of both an inner and an outer world. The outside world is the one in which your life engages in action and interaction. The world inside of you determines your happiness or unhappiness.
... there is no such thing as a rational world and a separate irrational world, but only one world containing both.
Politicians around the world are very different, but they all have one thing in common: The first thing they respond to is public opinion.
Wherever we've gone around the world, we've found quite significant gaps: the holy texts, no matter which one you turn to, has ambiguity in it around slavery. That, we knew, was being used as justification by slavers all over the world.
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