A Quote by Laini Taylor

Like mold on books, grow myths on history. — © Laini Taylor
Like mold on books, grow myths on history.

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I think of evolution as a myth, like the Norse myths, the Greek myths - anybody's myths. But it was created for a rational age.
To be honest, the core reason why I became an actor was that I didn't want to go to school. That's where it started. I hated opening my history books and my English books, but then, of course, you grow older. I went to film school in New York, and that's when you really realize that you have to grow up now. It's not child's play anymore.
What they teach you as history is mythology and true mythology is far from fantasy -- it is our true history. A bulk of our real history can be found in Egyptian and Greek mythology. Yes, myths reveal to us worlds of other dimensions that make up our true reality. History books teach us that the minds of the past operated on the same frequency, dimension, or level of consciousness as we do now. Not true at all.
Myths are the prototype for all stories. When we write a story on our own it can't help but link up with all sorts of myths. Myths are like a reservoir containing every story there is.
The more real things get, the more like myths they become. There have always been myths, but the myths of earlier times were, Im convinced, bad ones, because they made people sick. So certainly, if we can tell evil stories to make people sick, we can also tell good myths that make them well.
If you dream the proper dreams, and share the myths with people, they will want to grow up to be like you.
Not all of E. Nesbit's children's books are fantasies, but even the most realistic somehow seem magical. In her holiday world, nobody ever goes to school, though all the kids know their English history, Greek myths, and classic tales of derring-do.
Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have "really happened,"or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.
All my stories are like the Greek and Roman myths, and the Egyptian myths, and the Old and New Testament.
Thus science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices.
The history of Germany is a mold for the history of Belarus.
History is always written by the winners. When two cultures clash, the loser is obliterated, and the winner writes the history books-books which glorify their own cause and disparage the conquered foe. As Napoleon once said, 'What is history, but a fable agreed upon?
"The myths," says Horace in his Ars Poetica, "have been invented by wise men to strengthen the laws and teach moral truths." While Horace endeavored to make clear the very spirit and essence of the ancient myths, Euhemerus pretended, on the contrary, that "myths were the legendary history of kings and heroes, transformed into gods by the admiration of the nations." It is the latter method which was inferentially followed by Christians when they agreed upon the acceptation of euhemerized patriarchs, and mistook them for men who had really lived.
I just read history books. I read nothing but history books. They have so much to give; I wish I'd majored in history in college.
What I did do a lot as a child was read, and I particularly remember reading all the 'Hardy Boys' books, a set of history books called the 'Landmark Books,' and a series of science books called the 'All About Books.'
I like to be buttoned onto tradition. The thing is to improve it, twist it and mold it; to make something new of it; not to deny it. The riches of history can be plucked at any point.
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