A Quote by Lajos Kossuth

The tongue of man is powerful enough to render the ideas which the human intellect conceives; but in the realm of true and deep sentiments it is but a weak interpreter. These are inexpressible, like the endless glory of the Omnipotent.
Girls, like men, want to be petted, pitied, and made much of, when they are diffident, in low spirits, or in unrequited love. These are services which the weak cannot render to the strong and which the strong will not render to the weak, except when there is also a difference of sex.
Sacred interpreter of human thought, How few respect or use thee as they ought! But all shall give account of every wrong, Who dare dishonor or defile the tongue; Who prostitute it in the cause of vice, Or sell their glory at a market-price!
Human society is the embodiment of changeless laws which the whimsicalities and circumstances of men and women involve and overwrap. The realm of literature is the realm of these accidental manners and humours--a spacious realm; and the true literary artist concerns himself mainly with them.
From deep in the slave hut is somebody calling over 150 years to all of our experiences and all of our ideas on human respect, and all of our ideas on dignity. And I felt like that's just incredibly powerful.
It never occurred to him to be spiritually won over to the enemy. Many moderns, inured to a weak worship of intellect and force, might have wavered in their allegiance under this oppression of a great personality. . . . But this was a kind of modern meanness to which Syme could not sink even in his extreme morbidity. Like any man, he was coward enough to fear great force; but he was not coward enough to admire it.
I really think that the psychedelic realm is the realm of ideas, and that ideas which change the world come first from that place.
Let us inquire what glory there was in an omnipotent being torturing forever a puny little creature who could in no way defend himself? Would it be to the glory of a man to fry ants?
What we mean by sentimentalism is that state in which a man speaks deep and true sentiments not because he feels them strongly, but because he perceives that they are beautiful, and that it is touching and fine to say them,-things which he fain would feel, and fancies that he does feel.
We must take the abiding spiritual values which inhere in the deep experiences of religion in all ages and give them new expression in terms of the framework which our new knowledge gives us. Science forces religion to deal with new ideas in the theoretical realm and new forces in the practical realm.
Ten doors are opened if one door be shut: the finger is the interpreter of the dumb man's tongue.
Words are powerful. The tongue is powerful. And when you write it down, and record it, and press it up, it's 100 million times more powerful. It's important to utilize our tongue to help people.
O tongue you are an endless treasure. O tongue, you are also an endless disease.
No man can see God in this life and live because His glory would annihilate our poor, weak human nature.
Believe not each accusing tongue, As most weak persons do; But still believe that story wrong, Which ought not to be true!
Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action. Their acquisition obligates each man in some way to change his life, even if it is only his inner life. They demand to be stood for. They dictate where a man must concentrate his vision. They determine his moral and intellectual priorities. They provide him with allies and make him enemies. In short, ideas impose an interest in their ultimate fate which goes far beyond the realm of the merely reasonable.
The human tongue is like wasabi: it's very powerful, and should be used sparingly.
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