A Quote by Lakhdar Brahimi

Probably I understand very much the people who rise against injustice. — © Lakhdar Brahimi
Probably I understand very much the people who rise against injustice.
In distinguishing between Islamic teachings and social taboos, we must remember that Islam forbids injustice; Injustice against people, against nations, against women. It shuns race, color, and gender as a basis of distinction amongst fellowmen. It enshrines piety as the sole criteria for judging humankind.
No man could be actively nonviolent and not rise against social injustice, no matter where it occurred.
It's always important, when we experience injustice in this nation, that people in power understand that we will not take that injustice quietly.
Nelson Mandela stood up against a great injustice and was willing to pay a huge price for that. That's the reason he's mourned today, because of that struggle that he performed I mean, what he was advocating for was not necessarily the right answer, but he was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people's lives, and Obamacare is front and center in that.
The findings in contemporary social sciences are helping us understand that we can find other ways to educate people and act against injustice and corruption in our society.
Be very sure of this,-people never reject the Bible because they cannot understand it. They understand it only too well; they understand that it condemns their own behavior; they understand that it witnesses against their own sins, and summons them to judgment.
I've been in revolt for years against ignominy, against injustice, against inequality, against immorality, against the exploitation of human beings.
It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?
You can't rise as a class. You have to rise individually. It's what many of the civil rights-era people don't understand.
Protest theater has a place again. It's not against whites or apartheid. It is against injustice and anything that fails our people.
I have lived my life, and I have fought my battles, not against the weak and the poor - anybody can do that - but against power, against injustice, against oppression, and I have asked no odds from them, and I never shall.
Never stand idly while people commit what you know to be an injustice! Injustice only leads to more injustice!
No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
It's very important to be just to other people. It takes years and years of living to learn that injustice against oneself is always unimportant.
If you're against globalisation, it doesn't achieve much by sort of bombing the head offices of Shell or Nestle. You unsettle people much more by blowing up an Oxfam shop because people can't understand the motive.
The more serious the situation, the funnier the comedy can be. The greatest comedy plays against the greatest tragedy. Comedy is a red rubber ball and if you throw it against a soft, funny wall, it will not come back. But if you throw it against the hard wall of ultimate reality, it will bounce back and be very lively. Very, very few people understand this.
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