A Quote by Lance B. Wickman
Merely having inclinations does not disqualify one for any aspect of Church participation or membership, except possibly marriage. But even that, in the fullness of life as we understand it through the doctrines of the restored gospel, eventually can become possible.
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As we become more spiritually mature and increasingly steadfast and immovable, we focus upon and strive to understand the fundamental and foundational doctrines of the restored gospel of Jesus Christ.
The church that preaches the gospel in all of its fullness, except as it applies to the great social ills of the day, is failing to preach the gospel.
Anyone and anything can be a vehicle for the expression of God - but never contain the fullness of God. Therefore, the church recognizes that God will simultaneously employ and shatter. .. all doctrines, all ideologies. .. even within the church itself.
The early doctrines of the church, even doctrines like Trinity and Incarnation were originally also calls for action, calls for selflessness, calls for compassion, and unless you live that out compassionately, selflessly, you didn't understand what the doctrine was saying.
Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'
Those who yearn for true spiritual light and knowledge can only find it through the power of the Holy Ghost. The Spirit enlightens and gives understanding of the eternal purpose of life. By the Spirit, Church members know the restored gospel of Jesus Christ is true.
It is only the forcible propagation of conventional Christianity that makes the agnostic so bitter toward the church. He knows that all the doctrines cannot possibly be true, but he would view them with toleration if he were asked merely to let them alone for the benefit of the masses whom they can help and succour.
We often say, and you have heard the expression as it has already been referred to in this conference, that "as man now is, God once was, and as God now is, man may become." The only way man may become as God now is, is through fulfilling the laws of celestial marriage and the laws of the gospel, as I have just read to you the word of the Lord from the D&C. Can we afford to overlook such opportunities for exaltation? Temple marriage is not just another form of church wedding; it is a divine covenant with the Lord that if we are faithful to the end, we may become as God now is.
We have a sacred responsibility to fulfill the threefold mission of the Church—first, to teach the gospel to the world; second, to strengthen the membership of the Church wherever they may be; third, to move forward the work of salvation for the dead.
The worst possible thing for any of us - no matter what our temptations, no matter what our mortal inclinations may be - is to become fixated with them, to dwell on them. When we do that, not only do we deny the other things that comprise us, but experience teaches that there will be an increased likelihood that eventually we will simply succumb to the inclination.
When any church will inscribe over its altar, as its sole qualification for membership, the Savior's condensed statement of the substance of both law and Gospel, 'Thou shalt love the lord thy God with all thy heart, and with all thy soul and thy neighbor as thyself' that church will I join with all my heart and all my soul.
The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us
What the restored gospel brings to the discussion on marriage and family is so large and so relevant that it cannot be overstated: we make the subject eternal!
A person with homosexual inclinations, where they're kept under control, or, if yielded to are appropriately repented of, is eligible to do anything in the Church that can be done by any member of the Church who is single.
Nevertheless, the central affirmation of the Reformation stands: through no merit of ours, but by his mercy, WE HAVE BEEN RESTORED to a right relationship with God through the life, death, and resurrection of his beloved Son. This is the Good News, the gospel of Grace
Sporadic and shallow dipping in the doctrine of Christ and partial participation in His restored Church cannot produce the spiritual transformation that enables us to walk in a newness of life. Rather, fidelity to covenants, constancy of commitment, and offering our whole soul unto God are required if we are to receive the blessings of eternity.
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