A Quote by Lance B. Wickman
What matters most is recognition that 'I have my own will. I have my own agency. I have the power within myself to control what I do.'
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The principle of self-reliance grows out of a fundamental doctrine of the Church, that of agency. Just as each individual is accountable for his choices and actions in spiritual matters, so also is he accountable in temporal matters. It is through our own efforts and decisions that we earn our way in this life. While the Lord will magnify us in both subtle and dramatic ways, he can only guide our footsteps when we move our feet. Ultimately, our own actions determine our blessings or lack of them. It is a direct consequence of both agency and accountability.
What I love about Bridgerton' though is that the women in it do have their own agency within the context of the time. In fact, Daphne is actually quite a feminist character because she's in control of her destiny.
To reform the Secret Service, the agency needs a director from outside the agency who will be immune from that culture and not beholden to entrenched bureaucrats within the agency.
Painful things do not come to us from outside, but arise from within our own mind. Circumstances or other people have no power to make us feel bad; the most they can do is trigger the potentials for painful feelings that already exist within our own mind.
All rational beings have an agency of their own; and according to their own choice they will be saved or damned.
I can't control my own income, I can't control my own destiny, I can't even control my own farm if I'm a farmer. This is not going to last.
When it comes to power as it functions between humans, it all comes down to desire. If you know what someone wants, you can control them. It is as simple as that. And the reverse is also true: If you have control over your own desires, no one will ever own you. As humans, we are plagued with desire - it consumes us, it fuels us, it destroys us.
But most important of all, she explained that it was all right to say 'No. I disagree.' that was a gift. I understood it was power. The power to think my own thoughts. The power to believe in myself.
Now with my friend I desire not to share or participate, but to engross his sorrows, that, by making them mine own, I may more easily discuss them; for in mine own reason, and within myself, I can command that which I cannot entreat without myself, and within the circle of another.
If I really want to improve my situation, I can work on the one thing over which I have control-myself. I can stop trying to shape up my wife and can work on my own weaknesses. I can focus an being a great marriage partner, a source of unconditional love and support. Hopefully, my wife will feel the power of proactive example and respond in kind. But, whether she does or doesn't, the most positive way I can influence my situation is to work on myself, on my being.
What I care the most is what I can do for people. I am not into it for recognition; if it comes it will happen out of my own effort.
What matters most is that each picture stands on its own with its own place and feeling.
The place that you gain the most power is within your own mind. Stopping thought generates power. That is why people meditate. The longer you can stop thought, the more power you gain.
The preservation of life seems to be rather a slogan than a genuine goal of the anti-abortion forces; what they want is control. Control over behavior: power over women. Women in the anti-choice movement want to share in male power over women, and do so by denying their own womanhood, their own rights and responsibilities.
The most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. He obeys the attractions of an interior voice but will not listen to other men. He identifies the will of God with anything that makes him feel, within his own heart, a big, warm, sweet interior glow. The sweeter and the warmer the feeling is, the more he is convinced of his own infallibility.
Bound to seek recognition of its own existence in categories, terms, and names that are not of its own making, the subject seeks the sign of its own existence outside itself, in a discourse that is at once dominant and indifferent. Social categories signify subordination and existence at once. In other words, within subjection the price of existence is subordination.
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