A Quote by Lance Morrow

One can live with the thought of one's own death. It is the thought of the death of the words and books that is terrifying for that is the deeper extinction. — © Lance Morrow
One can live with the thought of one's own death. It is the thought of the death of the words and books that is terrifying for that is the deeper extinction.
I thought that we all were afraid of death, but I've talked to my wife and other people, and they're not afraid of death the way I am. I find that really confusing. I don't like the idea of nothingness - that's terrifying to me.
There is a basin in the mind where words float around on thought and thought on sound and sight. Then there is a depth of thought untouched by words, and deeper still a gulf of formless feelings untouched by thought.
Death is not earnest in the same way the eternal is. To the earnestness of death belongs precisely that remarkable capacity for awakening, that resonance of a profound mockery which, detached from the thought of the eternal, is an empty and often brash jest, but together with the thought of the eternal is just what it should be, utterly different from the insipid solemness which least of all captures and holds a thought with tension like that of death.
That’s what death did, it treated you like a child, like everything you had ever thought and done and cared about was just a child’s game, to be crumpled up and thrown away when it was over. It didn’t matter. Death didn’t respect you. Death thought you were bullshit, and it wanted to make sure you knew it.
The premonition of death may for many be a stimulus to novelty of experience: the imminence of death serves to sweep away the inessential preoccupations for those who do not flee from the thought of death into triviality.
I saw my own blood and I thought, how could I live in a world where this exists- where love can become death?
Death is terrifying, but it would be even more terrifying to find out that you are going to live forever and never die.
As always the thought of his own death calmed him as much as that of others disturbed him: was it perhaps because, when all was said and done, his own death would in the first place mean that of the whole world?
How does he do it? Live. With the fear of death every day. I don't fear death as much as I fear the thought of living.
The father hesitated only a moment. He felt the vague pain in his chest. If I run, he thought, what will happen? Is Death important? No. Everything that happens before Death is what counts. And we've done fine tonight. Even Death can't spoil it.
For I dance And drink and sing, Till some blind hand Shall brush my wing. If thought is life And strength and breath And the want Of thought is death Then am I A happy fly If I live Or if I die
Death is not the end, but the beginning of a new life. Yes, it is an end of something that is already dead. It is also a crescendo of what we call life, although very few know what life is. They live, but they live in such ignorance that they never encounter their own life. And it is impossible for these people to know their own death, because death is the ultimate experience of this life, and the beginning experience of another. Death is the door between two lives; one is left behind, one is waiting ahead.
Don't hate life and death or love life and death. Keep your every thought free of delusion, and in life you'll witness the beginning of nirvana, and in death you'll experience the assurance of no rebirth.
Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.
There is no single best kind of death. A good death is one that is "appropriate" for that person. It is a death in which the hand of the way of dying slips easily into the glove of the act itself. It is in character, ego-syntonic. It, the death, fits the person. It is a death that one might choose if it were realistically possible for one to choose one's own death.
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
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