A Quote by Lance Morrow
The Church became both more accessible and less imposing. It threw itself open to risk.
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I choose to inhabit my days, to allow my living to open me, to make me less afraid, more accessible, to loosen my heart until it becomes a wing, a torch, a promise.
I will not die an unlived life. I will not live in fear of falling or catching fire. I choose to inhabit my days, to allow my living to open me, to make me less afraid, more accessible; to loosen my heart until it becomes a wing, a torch, a promise. I choose to risk my significance, to live so that which came to me as seed goes to the next as blossom, and that which came to me as blossom, goes on as fruit.
In my youth, I traveled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.
In the beginning the church was a fellowship of men and women centering on the living Christ. Then the church moved to Greece where it became a philosophy. Then it moved to Rome where it became an institution. Next, it moved to Europe, where it became a culture. And, finally, it moved to America where it became an enterprise.
It is true that going out on to the street implies the risk of accidents happening, as they would to any ordinary man or woman. But if the church stays wrapped up in itself, it will age. And if I had to choose between a wounded church that goes out on to the streets and a sick, withdrawn church, I would definitely choose the first one.
Look for a church that might ask that you become poor. A church that is more concerned with showing love to those in need rather than a terrified little church who thinks they "won" because their favorite politician became president.
But such occasions of excellence became less and less frequent. As her technique became sounder, [her] sincerity became less necessary.
The key to a better life: Complain less, appreciate more. Whine less, laugh more. Talk less, listen more. Want less, give more. Hate less, love more. Scold less, praise more. Fear less, hope more.
I think titles are tricky because they're like a really short ad for the book. And like an ad, they should open the door in a way that might be more accessible than the book itself. So I always like titles to be familiar. I'm not trying to break ground with the title itself. The title should feel like something already celebrated.
As a physician, I recognize that we all have an opportunity to enhance our health, and reduce our cancer risk. That is why I became involved with Less Cancer, a not-for-profit organization founded by Bill Couzens that is dedicated to the reduction of cancer risk.
Probably after Vietnam and Watergate, there was an increasing distrust of institutions, so that Jesus was still in, but the institutional church was no longer an attraction. So, I think that the dropping of the denominational label is to become more generic, less of a threat, less of a reminder of negative stereotypes if you've walked away from church.
What if not just women, but both men and women, worked smart, more flexible schedules? What if the workplace itself was more fluid than the rigid and narrow ladder to success of the ideal worker? And what if both men and women became responsible for raising children and managing the home, sharing work, love, and play? Could everyone then live whole lives?
The Enlightenment was an attempt to liberate myth and base truth claims on evidence, not just dogma. But when science threw out the church, they threw out the baby with the bath water.
Normal adults can doodle, amble, and drift with no need to assess risk, since there is normally no risk at all. Jazz improvisation seems less subject to standards of risk than surgery, and less than much formal athletic performance, as in a tennis match.
If there were more temple work done in the Church, there would be less of selfishness, less of contention, less of demeaning others.
'Amoris Latetia' reiterates that Pope Francis is interested in changing both the tone and reception of people and families in the church to a more hospitable, less judgmental environment.
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