A Quote by Langdon Winner
In the technical realm, we repeatedly enter into a series of social contracts, the terms of which are revealed only after the signing.
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To know the reality one has to enter into the realm of Meta-science, beyond mind, which is only possible when we enter into the collective super-consciousness through self-realisation.
The technical director's role is very important - not just on contracts, not just on signing players and seeing through the philosophy but also in taking a bit of weight off the manager.
In Hollywood, there is no bigger commitment you can make than to a TV series. Even marriages pale in comparison. Marriages don't require signing iron-clad multiyear contracts. At least, most first marriages don't.
Notable enough, however, are the controversies over the series 1 - 1 + 1 - 1 + 1 - ... whose sum was given by Leibniz as 1/2, although others disagree. ... Understanding of this question is to be sought in the word "sum"; this idea, if thus conceived - namely, the sum of a series is said to be that quantity to which it is brought closer as more terms of the series are taken - has relevance only for convergent series, and we should in general give up the idea of sum for divergent series.
Our fate is something which exists outside ourselves, and which once revealed expresses the meaning of our lives. Apart, however, from soothsayers who claim to have a means of foretelling exactly what will befall us, this kind of fate is only normally revealed after a life has ended. Only then can the meaning of that life be understood.
Only free men can negotiate. A prisoner cannot enter into contracts.
To love is to recognize yourself in another. The others "otherness" then stands revealed as an illusion pertaining to the purely human realm, the realm of form.
The web is more a social creation than a technical one. I designed it for a social effect - to help people work together - and not as a technical toy.
The realm of classical music is so vast - not only in terms of style but of era, age and the purposes for which it was composed - it is an enormous art form.
Monty Python only became valuable when it was sold to Public Broadcasting Service (PBS) in America. They didn't pay much either, but the series has been shown repeatedly, which led to lucrative tapes, CDs and DVDs.
The president and Republicans in Congress have repeatedly promised to revisit Social Security privatization after November. But Americans have already said, loud and clear, that they don't want Social Security to be privatized or dismantled.
During my span of life science has become a matter of public concern and the l'art pour l'art standpoint of my youth is now obsolete. Science has become an integral and most important part of our civilization, and scientific work means contributing to its development. Science in our technical age has social, economic, and political functions, and however remote one's own work is from technical application it is a link in the chain of actions and decisions which determine the fate of the human race. I realized this aspect of science in its full impact only after Hiroshima.
You take fantasies, which for thousands of years belonged to the religious realm - overcoming death or our merging with the universe - and you suddenly start talking about them in a more technical perspective as something that can be achieved, not after you die with the help of supernatural beings, but in this very life with the help of technology.
Whenever I enter a position, I have a predetermined stop. That is the only way I can sleep. I know where I'm getting out before I get in. The position size on a trade is determined by the stop, and the stop is determined on a technical basis... I never think about [stop vulnerability], because the point about a technical barrier - and I've studied the technical aspects of the market for a long time - is that the market shouldn't go there if you are right.
I have repeatedly stressed that the selfish impulses of man constitute a much less historic danger than his integrative tendencies. To put it in the simplest way: the individual who indulges in an excess of aggressive self-assertiveness incurs the penalties of society-he outlaws himself, he contracts out of the hierarchy. The true believer, on the other hand, becomes more closely knit into it; he enters the womb of his church, or party, or whatever the social holon to which he surrenders his identity.
Even as rigorous a determinist as Karl Marx, who at times described the social behaviour of the bourgeoisie in terms which suggested a problem in social physics, could subject it at other times to a withering scorn which only the presupposition of moral responsibility could justify.
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