A Quote by Laozi

ALL things in Nature work silently. They come into being and possess nothing. They fulfil their functions and make no claim. — © Laozi
ALL things in Nature work silently. They come into being and possess nothing. They fulfil their functions and make no claim.
All things in nature work silently. They come into being and possess nothing. They fulfill their function and make no claim. All things alike do their work, and then we see them subside. When they have reached their bloom, each returns to its origin. . . . This reversion is an eternal law. To know that law is wisdom.
There is artistic beauty to the way biology functions, nature functions, and science functions. I am trying to bring that kind of understanding in the design space.
Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.
Tt just seems to be human nature to seem to want to posit in another human being, qualities that you must know, in part of your mind, that human being couldn't possess because you don't possess.
I do think that it is legitimate to talk of goals and functions in nature, and that these things can be made sense of in naturalistic terms. There is nothing at all contrary to naturalism in the idea of goal-directed systems.
Labour is man's great function, his peculiar distinction, his privilege. Can he not think so? Can he not see, that from being an animal to eat and drink and sleep, to become a worker... He is nothing, he can be nothing, he can achieve nothing, fulfil nothing, without working.
There are some things that you can fulfil with money, but at the end of the day these are not the things that make you happy. It is the small things that make life good.
If we fear loss enough, in the end the things we possess will come to possess us.
Just do two things: meditate, watch your thought processes; become just a spectator of your mind. That is meditation, becoming a witness. And second: follow the law, follow the natural course. Don't be unnatural, don't try to fight with nature - stop being a fighter. Learn how to relax with nature, learn to let go. Flow with nature, allow nature to possess you totally.
To reach satisfaction in all desire its possession in nothing, To come to the knowledge of all desire the knowledge of nothing. To come to possess all desire the possession of nothing. To arrive at being all desire to be nothing.
The great fun for me is these collaborators. I'm nothing by myself. Being with these people, whether it's the 'Homeland' cast or stage collaborators, they make you everything you are. They make you come to work. They make you be alive.
Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same, and everywhere one and the same in her efficacy and power of action: that is, nature's laws and ordinances, whereby all things come to pass and change from one form to another, are everywhere and always the same; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
What I understand about this concept of why is that it functions exactly the same way as parenting or exercise or any of these things we claim to invest in.
Whether this vast homogeneous expanse of isotropic matter is fitted not only to be a medium of physical interaction between distant bodies, and to fulfil other physical functions of which perhaps we have as yet no conception, but also to constitute the material organism of beings exercising functions of life and mind as high or higher than ours are at present is a question far transcending the limits of physical speculation.
I am not going to claim that modern anarchism has any direct relation to Roman jurisprudence; but I do claim that it has its basis in the laws of nature rather than in the state of nature.
All things change, nothing is extinguished. There is nothing in the whole world which is permanent. Everything flows onward; all things are brought into being with a changing nature; the ages themselves glide by in constant movement.
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